Urteil und Komödie in der italienischen Renaissance und in Giordano Brunos Candelaio

S. Schneider
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Abstract

The essay examines the practice of judgement in Giordano Bruno’s comedy Candelaio. The comic effect of the piece is largely due to the asymmetry between those with poor judgment and those who are intellectually superior to them. Bruno addresses the importance of an untroubled power of judgement both in the prologue and in various passages of the text. The characters’ practice of judgement thus constitutes the plot of Candelaio and is at the same time explicitly thematized throughout the text. The essay shows that the representation of judgment in Candelaio is intertextually connected with the history of comedy in the Cinquecento. Comedy writers such as Bibbiena and Machiavelli already discovered the practice of judgement as a source of laughter. Bruno follows their models but complicates the plot and deepens the reflection on judgment by drawing on ideas from his work De umbris idearum, in which he lays the foundations of his epistemology. In Candelaio, however, Bruno is not interested in spreading philosophical views. It is rather a question of mocking social conventions, the contingency of which is uncovered.
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意大利文艺复兴时期还有布鲁诺·坎戴尔洛
本文考察了布鲁诺的喜剧《Candelaio》中判断的实践。这篇文章的喜剧效果很大程度上是由于判断力差的人和智力比他们高的人之间的不对称。布鲁诺地址的重要性,一个不受干扰的权力判断无论是在序言和文本的各个段落。因此,人物的判断实践构成了Candelaio的情节,同时在整个文本中明确地主题化。本文认为,《坎代莱奥》中审判的表现与《五十年代》中的喜剧史是互文联系的。喜剧作家如Bibbiena和Machiavelli已经发现判断的实践是笑声的来源。布鲁诺遵循他们的模式,但使情节复杂化,并通过借鉴他的著作《论本义》(De umbris idearum)中的思想,深化了对判断的反思。在《论本义》中,布鲁诺奠定了他认识论的基础。然而,在Candelaio中,布鲁诺对传播哲学观点并不感兴趣。这是一个嘲弄社会习俗的问题,它的偶然性被揭示出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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