Epilogue: Resurrection and Zombies

D. Gil
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Abstract

This chapter examines the current pop culture fascination with the undead body visible in the explosion of TV shows and films about zombies. Emmanuel Carrère’s The Kingdom tells the story of the well-known French writer’s brief but intense conversion to Christianity, in the grip of which he was involved in developing the French TV series Les Revenants, which was the model for A&E’s The Returned. Carrère’s account of his relationship to the Christian theology of resurrection as an inspiration for Les Revenants reveals the truth of the “undead” genres more generally, namely as a culture-wide return of the repressed, a protest against the increasingly disembodied, virtualized way we live today. Implicitly, the undead character (including the zombie) attacks the modern fantasy that the self is, in its essence, disembodied and therefore reducible to information, data, and code and in which people yearn for a cybernetic resurrection that will take the form of entering into the disembodied life of the digital world. In the midst of this disembodied virtualized world, pop zombie culture, like seventeenth-century culture, is a reminder of the body’s abiding vulnerabilities, limitations, and also potentials for transcendence.
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尾声:复活和僵尸
这一章探讨了当前流行文化对丧尸的迷恋,在有关丧尸的电视节目和电影中随处可见。伊曼纽尔·卡罗雷的《王国》讲述了这位著名法国作家短暂而强烈地皈依基督教的故事,在皈依基督教的过程中,他参与了法国电视剧《归来者》的制作,这部电视剧是A&E电视台《归来者》的原型。carr雷将他与基督教复活神学的关系描述为《荒野猎人》的灵感来源,更广泛地揭示了“亡灵”类型的真相,即作为一种被压抑的文化范围内的回归,对我们今天日益脱离肉体、虚拟化的生活方式的抗议。隐晦地说,不死角色(包括僵尸)攻击了现代幻想,即自我本质上是无实体的,因此可以简化为信息、数据和代码,人们渴望一种控制论的复活,这种复活将以进入数字世界无实体生活的形式出现。在这个无实体的虚拟世界中,流行的僵尸文化,就像17世纪的文化一样,提醒着人们身体持久的脆弱性、局限性,以及超越的潜力。
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