The Descendents of Ancient Sages(先賢 後裔) in the Ulsan Hosehold Register of the later Joseon Dynasty

Young Rok Kim
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Abstract

A various type of descendents(後裔) were documented in household registers of Daegu, Ulsan, and Danseong produced in the later Joseon Dynasty. Joseon gave preference to the descendents of Ancient Sages since its foundation in 1392. They could have been privileged to be assumed as a governmental officer or to be excused from diverse duties, including military ones. For example, those who held ancestral rites for Ancient Sages(奉祀孫) could been assigned to the upper position on military duty such as Chunguiwui(忠義衛). Despite of uncertainties on ancestors’ lineage, they could be excluded from the Seven lowest services(七般賤役). Therefore, being recorded as an descendent of ancient sages on the household register was closely related to be given preferential treatment on duties. This study attempts to trace about 100 years of history of the houses of Gong Sebal(孔世發) and Gong Huiryun(孔希連) of Ulsan, both descendents of Confucius, and that of An Guoungwoo(安景佑), the descendants of An Hyang. The members of those families started to appear as descendents of Ancient Sages from the household register of 1680s. From then, they tended to enter into Chunguiwui, thereby being exempted from military service and moving in the upper positions in military service. However, there were various social problems caused by the exemption of the descendents of Ancient Sages from military duties. First, there were many cases of falsifying family lineages as if they were descendents of Ancient Sages(冒稱, 冒錄), in order to avoid their military duty. Second, it started to cause problems of double obligation of military service to them. Therefore, in order to resolve these issues, the government had to issue Gyehasamok(「계하사목」) to certify their military exemption. The Joseon Dynasty gave special treatment to the descendents of Ancient Sages by imposing the upper positions in military service. This policy, however, led to a number of negative effects in military administration in compliance with social changes in the later Joseon Dynasty.
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《末代朝鲜蔚山户籍中的古代圣贤后裔》
在朝鲜后期制作的大邱、蔚山、丹城等地的户籍中,记载了各种各样的后代。朝鲜自1392年建国以来,优先考虑先贤的后代。他们本可以享有被任命为政府官员的特权,或者可以免除各种职责,包括军事职责。例如,那些为古代圣贤举行祖先仪式的人可以被分配到军事任务的上层职位,比如春桂会。尽管祖先的血统不确定,但他们可以被排除在七种最低服务()之外。因此,在户籍上被记载为古代圣贤后裔,与在职务上得到优待是密切相关的。本研究试图跟踪大约100年的历史的房屋锣Sebal(孔世發)和龚Huiryun(孔希連)韩国蔚山,孔子的后裔,和一个Guoungwoo(安景佑),的后裔的奠基石。这些家族的成员开始出现在1680年代的户籍中,成为古代圣贤的后裔。从那时起,他们倾向于进入春归会,从而免除兵役,在兵役中处于较高的位置。但是,由于先贤后裔免除兵役,产生了各种各样的社会问题。首先,有许多伪造家庭血统的情况,好像他们是古代圣人的后裔,以避免他们的军事责任。第二,它开始造成双重兵役义务的问题。因此,为了解决这些问题,政府不得不发放“Gyehasamok”来证明他们的兵役豁免。朝鲜王朝对先贤的后代给予了特殊待遇,将先贤的位置放在了军中。但是,随着朝鲜后期社会的变化,这一政策给军事行政带来了很多负面影响。
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