Body-Wise: Re-Fleshing Christian Spiritual Practice in Trauma’s Wake

M. Shoop
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引用次数: 1

Abstract

Though Christian Theology profess a God who inhabits flesh, bodies have been historically and systematically ignored and reviled by many institutional expressions of this faith tradition. Even as many core Christian institutions resist the Incarnational symmetry between embodied practice and Christian theological professions, bodies explore and embrace healing modalities at the margins of Christian practice. Using the emerging wisdom of four particular healing explorations along the margins of Christian institutional life, this chapter explores the contours of Christian spiritual practices that fold out of trauma. By focusing on the institutional practices of Kevin Ladd with labyrinths, Shelley Rambo with the Warriors Journey Home project, Sr. Joanna Walsh with trusting touch, and my own Wandering Home Retreat for women, this chapter attends to these contours with an eye toward possibilities for institutional transformation around trauma.
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身体智慧:在创伤的觉醒中重新充实基督徒的精神实践
虽然基督教神学承认一个住在肉体中的上帝,但在历史上,身体一直被这种信仰传统的许多制度表达所系统地忽视和辱骂。即使许多核心的基督教机构抵制体现实践和基督教神学专业之间的道成肉身对称,身体在基督教实践的边缘探索和接受治疗模式。本章利用基督教制度生活边缘的四个特殊治疗探索的新兴智慧,探索了从创伤中折叠出来的基督教精神实践的轮廓。通过关注凯文·拉德(Kevin Ladd)的迷宫制度实践、雪莱·兰博(Shelley Rambo)的勇士之旅回家项目、乔安娜·沃尔什(Joanna Walsh)的信任触摸以及我自己的女性流浪家庭静修所(Wandering Home Retreat)的制度实践,本章关注这些框架,并着眼于围绕创伤进行制度转型的可能性。
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chapter 6. The Artful Politics of Trauma: Rancière’s Critique of Lyotard chapter 2. Phenomenological-Contextualism All the Way Down: An Existential and Ethical Perspective on Emotional Trauma chapter 8. Perpetrator Trauma and Collective Guilt: My Lai chapter 3. Traumatized by Transcendence: My Other’s Keeper chapter 9. The Psychic Economy and Fetishization of Traumatic Lived Experience
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