New religious movements in Africa: Neo traditionalist movements perspective

J. Obineche
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Abstract

Neo religious movements is a term often used to describe a wide range of movements that developed in the tail end of the 19 century (the 1960s and 1970s). It is a counter culture in response to the imposition of colonial and the early missionary enterprise. In Africa, it is a modern religious movement that emerged as a creative and innovative response to the historically and unprecedented change in the religio-cultural life of African religiosity. It is a global phenomenal upsurge that cuts across all forms and strata of religious types. However, the thrust of this work is centered on “neo traditionalist movements in Africa’’ as a modern form of the already existing African religions. From the historical perspective, it is observed that colonial and missionary label of African religions as primitive, fetish, idolatrous, heathen among others were repugnant designations. It is in this light that the African traditional religion seeks not only to defend itself from these western missionary and colonial derogations but to present its rightful place in the annals of modern world religions in its dynamic new form, here presented as new religious movement. Having survived the missionary/ colonial suppression as a primordial religion of Africa especially in Nigeria, it developed from a nationalist movement to its contemporary modern form as a secularized Godianism just as every known religion of mankind remains dynamic in tandem to the trend of globalization.
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非洲的新宗教运动:新传统主义运动的视角
新宗教运动是一个术语,通常用来描述19世纪末(20世纪60年代和70年代)发展起来的一系列广泛的运动。这是一种反文化,是对殖民主义和早期传教事业的回应。在非洲,它是一种现代宗教运动,作为对非洲宗教文化生活中历史性和前所未有的变化的创造性和创新性反应而出现。这是一场全球性的现象,跨越了所有宗教形式和阶层。然而,这本书的主旨集中在“非洲的新传统主义运动”上,作为已经存在的非洲宗教的现代形式。从历史的角度来看,殖民地和传教士给非洲宗教贴上原始、恋物、偶像崇拜、异教徒等标签是令人反感的。正是在这种情况下,非洲传统宗教不仅寻求保护自己免受这些西方传教士和殖民主义的贬损,而且以其充满活力的新形式在现代世界宗教的编年史上展示其应有的地位,在这里以新的宗教运动的形式呈现。作为非洲特别是尼日利亚的原始宗教,在传教士/殖民压迫下幸存下来,它从民族主义运动发展到当代现代形式,成为世俗化的神教,就像人类每一个已知的宗教在全球化趋势中保持活力一样。
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