Cultural Constructionism

Chike Jeffers
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引用次数: 10

Abstract

Chike Jeffers argues in this chapter that social constructionism about race is a preferable position to non-biological essentialism about race (such as the kind defended by Quayshawn Spencer in Chapters 3 and 7) and anti-realism about race (such as the kind Joshua Glasgow defends in Chapters 4 and 8). He then argues that one should distinguish between two kinds of social constructionism: political constructionism (such as the kind defended by Sally Haslanger in Chapters 1 and 5) and cultural constructionism, which he defends. While he shows why it is understandable that political constructionism is sometimes taken to be the default position among social constructionists, he argues that political constructionism misses the significance of the cultural aspect of race in the present and fails to recognize the possibility of races existing past the end of racism.
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文化建构主义
奇克·杰弗斯在本章中认为,关于种族的社会建构主义比关于种族的非生物本质主义(如奎肖恩·斯宾塞在第3章和第7章所捍卫的那种)和关于种族的反现实主义(如约书亚·格拉斯哥在第4章和第8章所捍卫的那种)更可取。他接着认为,人们应该区分两种社会建构主义:政治建构主义(如莎莉·哈斯兰格在第一章和第五章中所捍卫的那种)和他所捍卫的文化建构主义。虽然他说明了为什么政治建构主义有时被认为是社会建构主义者的默认立场是可以理解的,但他认为政治建构主义忽略了种族在当前文化方面的重要性,也没有认识到种族主义结束后种族存在的可能性。
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Spencer’s Reply to Glasgow, Haslanger, and Jeffers Glasgow’s Reply to Haslanger, Jeffers, and Spencer How to Be a Biological Racial Realist Haslanger’s Reply to Glasgow, Jeffers, and Spencer Is Race an Illusion or a (Very) Basic Reality?
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