Eros and Distance: Transformation of Desire in St Gregory of Nyssa*

V. Cvetković
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Abstract

The paper aims to analyze the relation between the notion of love or desire (eros) for God, and the notion of distance (diastema) between God and the created beings in the works of St Gregory of Nyssa. These two notions are interrelated on different levels, because distance that separates God from the created beings is traversed out of desire for God of the latter. First, the distance as temporal interval will be investigated, which separates the present day from the Second Coming of Christ, which is elaborated by Gregory in his early work On Virginity. The focus will then be shifted to the distance between good and evil, that Gregory explicates in the works of his middle period such as On the making of man, Against Eunomius III and The Great Catechetical Oration. Finally, the distance as an inherent characteristic of created nature that never disappears will be analyzed by focusing on Gregory’s later works, such as Homilies on the Song of Songs, On perfection and The Life of Moses.
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爱欲与距离:尼萨的圣格列高利的欲望转换*
本文旨在分析尼萨的圣格列高利作品中对上帝的爱或欲望(eros)的概念与上帝与受造之物之间的距离(diastema)概念之间的关系。这两个概念在不同层面上是相互关联的,因为上帝与受造之物之间的距离是由后者对上帝的渴望所跨越的。首先,作为时间间隔的距离将被研究,它将今天与基督的第二次降临分开,这是格列高利在他早期的著作《论童贞》中详细阐述的。然后焦点会转移到善与恶之间的距离,格列高利在他中期的作品中阐述了这一点,比如《论人的形成》,《反对伊诺米乌斯三世》和《伟大的教理问答演讲》。最后,以格列高利的后期作品《雅歌讲道》、《论完美》、《摩西的一生》为中心,分析距离作为受造自然的一种永不消失的固有特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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