Bidden als vorm van religieuze coping bij moslima’s van Marokkaanse afkomst

L. V. D. Valk, J. Pieper, R. V. Uden
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Abstract

This article addresses the research question: “How do Islamic women of Moroccan descent use prayer in dealing with problems?” The theoretical framework was mainly based on the work of Pargament, Koenig & Perez, regarding religious coping.1 The empirical part of the  study consists of a quantitative and a qualitative part. This article presents the results of the quantitative part. For the quantitative part of our research 177 questionnaires were collected by use of snowball sampling. We questioned their praying practices and their ways of religious coping using the Brief RCOPE. The connection and communication with a loving, caring, benevolent God through prayer, is the main religious way these Islamic women of Moroccan descent cope with their problems. This use of prayer as a way of coping can be clarified by the psychological functions of religiosity and prayer that are suggested by Pargament et al.2 Prayer can help: (1) finding meaning, (2) being master over their circumstances and controlling their emotions, (3) finding comfort and closeness to God, (4) experiencing intimacy with others and closeness to God and (5) transforming their way of life. We did not find any negative religious coping strategies such as negative feelings towards God or alienation. This is in line with research results of Abu Raiya & Pargament.3 As Islam implies surrender to God, it is difficult for Muslims to admit their religious distress, doubts and struggles.
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祈祷是摩洛哥裔穆斯林的一种宗教回应
这篇文章解决了一个研究问题:“摩洛哥血统的伊斯兰妇女如何使用祈祷来处理问题?”理论框架主要基于Pargament, Koenig & Perez关于宗教应对的工作本研究的实证部分由定量和定性两部分组成。本文给出了定量部分的研究结果。定量部分采用滚雪球抽样法收集问卷177份。我们用简短的RCOPE询问了他们的祈祷习惯和宗教应对方式。通过祈祷与慈爱、关怀、仁慈的上帝联系和沟通,是这些摩洛哥裔伊斯兰妇女处理问题的主要宗教方式。祈祷作为一种应对方式的使用可以通过Pargament等人提出的宗教信仰和祈祷的心理功能来澄清。2祈祷可以帮助:(1)找到意义,(2)掌握他们的环境并控制他们的情绪,(3)找到安慰和亲近上帝,(4)体验与他人的亲密关系和亲近上帝,(5)改变他们的生活方式。我们没有发现任何消极的宗教应对策略,如对上帝的消极情绪或疏离。这与Abu Raiya & pargament的研究结果是一致的。3由于伊斯兰教意味着对真主的降服,穆斯林很难承认他们在宗教上的苦恼、疑惑和挣扎。
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