Virtual encounters with Hızır and other Muslim saints

Jens Kreinath
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引用次数: 8

Abstract

Healing, in conjunction with dream and vision requests at sacred sites, is a well-documented phenomenon in Turkey and the Middle East, and plays a major role in local Muslim traditions. This article presents an ethnographic account of dreaming and healing traditions, focusing on the worship of Hizir and Şeyh Yusuf el-Hekim commonly practised at pilgrimage sites in Hatay, Turkey. It demonstrates how Muslims and Christians visit these pilgrimage sites for the purpose of both vows and dream-quests. I argue that visits to local pilgrimage sites – including dreaming and healing as key elements of these visits – lead to a virtual encounter with the saint and a ritual transformation of agency for the worshipper. In reference to the work of Bakhtin, I utilize the concept of the chronotope to analyze oral traditions about Muslim saints and the interrelatedness between temporal and spatial dimensions of visits to these pilgrimage sites. I link this approach with Kapferer’s concept of virtuality to account for the personal testimonies of those who visited these sites and experienced virtual encounters with Muslim saints through dreaming and healing. In conclusion, I present details from one of my own experiences at a site and discuss how this changed my relationships with my interlocutors.
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与Hızır和其他穆斯林圣徒的虚拟会面
在土耳其和中东,医治与在圣地的梦和异象请求相结合是一个有充分记载的现象,在当地的穆斯林传统中起着重要作用。这篇文章介绍了一个关于做梦和治疗传统的民族志,重点是在土耳其哈塔伊的朝圣地点对Hizir和Şeyh Yusuf el-Hekim的崇拜。它展示了穆斯林和基督徒是如何为了誓言和追求梦想而访问这些朝圣地的。我认为,参观当地的朝圣地点——包括做梦和治疗作为这些访问的关键要素——会导致与圣人的虚拟相遇,以及礼拜者代理的仪式转变。参考巴赫金的作品,我利用时间表的概念来分析关于穆斯林圣人的口头传统,以及访问这些朝圣地的时间和空间维度之间的相互关系。我将这种方法与卡普费雷尔的虚拟概念联系起来,以解释那些访问这些网站的人的个人证词,并通过做梦和治疗体验到与穆斯林圣徒的虚拟相遇。最后,我将详细介绍我自己在一个网站上的经历,并讨论这如何改变了我与对话者的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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