Towards a Ghetto Fabulous Township Aesthetic in South Africa: Neoliberal and Nation-Building Archetypes in DStv’s Lokshin Bioskop and eTV’s eKasi: Our Stories

N. Selekane
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Abstract

Television films in South Africa such as the series Lokshin Bioskop and eKasi: Our Stories represent the township space as fabulous and rife with economic opportunity. This is in contrast to the representations that are often depicted by mainstream film, in which the township space is portrayed as manifest with crime, unemployment and decay as in the case of Hijack Stories, Wooden Camera and Tsotsi. This study demonstrates the way in which neoliberal and nation-building archetypes are central in the creation of a ghetto fabulous representation of blackness and the township space. The study employs a close textual analysis of Taxi Cheeseboy and Maid for Me. It is informed by the “ghetto fabulous genre of black film” by Mukherjee in its reading of these new forms of grassroots expression. Moreover, the study delves into the representation of a post-apartheid township amidst the economic and social woes faced by the majority of its dwellers who are still significantly underprivileged. The selected films represent the township exclusively from its quasi-suburban areas which promulgate a picture of a township that has not been neglected by gentrification in post-1994 South Africa.
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走向南非贫民窟神话般的乡镇美学:DStv的Lokshin Bioskop和eTV的eKasi:我们的故事中的新自由主义和国家建设原型
南非的电视电影,如《Lokshin Bioskop》和《eKasi:我们的故事》系列,将乡镇空间描绘成神话般的、充满经济机会的地方。这与主流电影经常描绘的乡镇空间的表现形成鲜明对比,在主流电影中,乡镇空间被描绘成犯罪、失业和衰败的表现,就像《劫机故事》、《木相机》和《Tsotsi》一样。这项研究展示了新自由主义和国家建设的原型是如何在黑人和乡镇空间的神话般的代表贫民窟的创造中发挥核心作用的。本研究对《出租车奶酪男孩》和《我的女仆》进行了详细的文本分析。慕克吉在解读这些新形式的草根表达时,提到了“黑人电影的贫民窟神话类型”。此外,该研究还深入探讨了一个后种族隔离城镇的代表性,其中大多数居民仍然处于明显的弱势地位,他们面临着经济和社会困境。被选中的电影只代表了这个小镇的准郊区,它揭示了一个小镇的画面,这个小镇在1994年后的南非并没有被中产阶级化所忽视。
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