‘In Procession Before the World’: Spectacles of Faith Outside the Walls of the Church

Lizette Larson-Miller
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Abstract

The phrase “ in procession before the world ” is undoubtedly familiar to many. It is drawn from Origen ’ s Exhortation to Martyrdom, written in 235, and describes the public witness of Christians to the glory of God through their willingness to be condemned to death for their faith. The verbal and visual image of this ‘ procession before the world ’ was re-introduced with the 2001 monograph publication of Robin Darling Young ’ s lecture at Marquette University, entitled In procession before the world: martyrdom as public liturgy in early Christianity . In borrowing Origen ’ s phrase and focus on martyrdom as witness to faith, Darling Young stressed the public nature of martyrdom as a type of public liturgical sacri fi ce in which the word of Jesus and his kingdom was confessed and acted out, and an offering made that repeated his own. If the Eucharist of the early Christians was a kind of substitute sacri fi ce, then the martyr was an imitative one. When the eucharist was still private, not open to non-Christian view, the martyrs ’ sacri fi ce was public and dramatic. 1
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“在世界面前的游行”:教堂墙外的信仰奇观
“在世人面前列队行进”这句话对许多人来说无疑是熟悉的。这是来自奥利的劝诫殉道,写于235年,并描述了基督徒的公开见证,通过他们愿意被判处死刑的信仰,上帝的荣耀。2001年,罗宾·达林·杨在马凯特大学发表了题为《在世界面前的游行:早期基督教中的殉道仪式》的专著,重新介绍了这种“在世界面前的游行”的口头和视觉形象。达林·杨借用奥利金的说法,把重点放在殉道作为信仰的见证上,强调了殉道的公共性,作为一种公共礼仪的献祭仪式,在这种仪式中,耶稣和他的王国的话语被承认和实践,一种献祭重复了他自己的话语。如果说早期基督徒的圣餐是一种替代献祭,那么殉道者就是一种模仿。当圣餐还是私人的,不向非基督徒开放时,殉道者的牺牲是公开的和戏剧性的。1
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