Veiled Identities: Islam, Hui Ethnicity, and Dress Codes in Northwest China

Timothy A. Grose
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Abstract

Abstract:As is common in many Muslim communities, Islamic veiling in China marks important stages in a woman's life, membership in a particular community, and commitment to Islam. In recent years, the richly diverse regional head coverings, especially the "woman's hat" (Ch. nü maozi) and the single-piece scarf (Ch. shajin or toujin) have been gradually replaced by vibrantly-colored hijab-style veils (Ch. gaitou or dadi) more common to countries in Southeast Asia, North Africa, and Turkey. In Xinjiang, "imported" veiling styles have caught the attention of government officials, who have responded by banning certain headwear in an attempt to eradicate Islamic "extremism." Based on research conducted in Gansu and Qinghai, China between 2014 and 2017, this article describes the changing veiling fashions of these regions, and examines the meanings both Muslim women and men attach to them. The embrace of new head coverings suggests a transregional and perhaps trans-minzu solidarity built around a common creed.
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面纱身份:中国西北地区的伊斯兰教、回族和着装规范
摘要:在中国,佩戴伊斯兰面纱标志着女性人生的重要阶段、成为某一特定社区的成员以及对伊斯兰教的信仰,这在许多穆斯林社区都很常见。近年来,丰富多样的地区性头巾,特别是“妇女帽”(nü maozi)和单件头巾(shajin或toujin)已逐渐被色彩鲜艳的头巾风格的面纱(gaitou或dadi)所取代,这些面纱在东南亚、北非和土耳其国家更为常见。在新疆,“舶来品”的面纱风格引起了政府官员的注意,他们的回应是禁止某些头饰,试图根除伊斯兰“极端主义”。本文基于2014年至2017年在中国甘肃和青海进行的研究,描述了这些地区不断变化的面纱时尚,并探讨了穆斯林女性和男性赋予其的意义。对新头巾的接受表明,围绕一个共同信条建立起来的跨地区、或许是跨民族的团结。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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