Killgrave, The Purple Man

J. Brassett, Richard Reynolds
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引用次数: 1

Abstract

Killgrave, The Purple Man, is a supervillain whose powers give him the ability to command extreme obedience to his will. With particular focus on his appearance in the Jessica Jones comics and television series - both of which give slightly different versions of his characterization - this chapter will examine the issue of violence expressed through The Purple Man from the perspective of Michel Foucault, and others, on biopolitics, biopower and control. While he never lived long enough to develop his thoughts on biopolitcs fully, Foucault's lectures on this topic, its relations to and differences from his earlier notions of state violence mediated through bodily discipline, provide an insight into more contemporary technologies of control that have been taken further, most notably, by Giorgio Agamben. On the surface, it appears that Killgrave's powers are a purely personal, sadistic delivery of a quiet violence: one mediated through thought (viruses or pheromones depending on when we read about him) and is manifest only in the performance of his willed acts on those surrounding him. Yet Killgrave's abilities, emanating as so often from a military-techno-scientific accident, align him with a system of biopolitical power that exceeds and yet condenses within his person. In this chapter, we will focus upon how Killgrave's singular, sadistic illustration of his power associate both with Foucault's biopolitics/biopower.
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基尔格雷夫,《紫袍侠》
基尔格雷夫,紫袍人,是一个超级反派,他的力量赋予了他让人们对他的意志极度服从的能力。本章将特别关注他在杰西卡·琼斯漫画和电视连续剧中的形象——两者对他的描述略有不同——本章将从米歇尔·福柯和其他人的角度,从生命政治、生命权力和控制的角度,研究《紫袍人》中表达的暴力问题。虽然福柯没能活到充分发展他对生命政治的思想,但他关于这个话题的演讲,以及它与他早期通过身体纪律调解的国家暴力概念的关系和差异,提供了对更现代的控制技术的洞察,这些技术已被乔治·阿甘本(Giorgio Agamben)进一步推广。从表面上看,基尔格雷夫的能力似乎是一种纯粹个人的、施虐的、无声暴力的传递:一种通过思想(病毒或信息素,取决于我们什么时候读到他)介导的力量,只在他对周围人的意志行为中表现出来。然而,基尔格雷夫的能力,通常来自军事技术科学的意外,使他与一个超越他的生命政治权力体系保持一致,但又凝聚在他的身上。在本章中,我们将集中讨论基尔格雷夫对他的权力的独特的、施虐的说明是如何与福柯的生命政治/生命权力联系在一起的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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