Dialectic of Contact

L. Harris
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Abstract

In this chapter I examine James’s and Oiticica’s entries into the U.S. and their attempts to situate themselves there. Cut off from the contact they had once had with this aesthetic sociality, contact that had radicalized their earlier work, they try to reconstruct the conditions of possibility for something like it in the U.S. They both imagine a kind of communion with the population at large, in communal modes of reception of popular art, but the opportunity for such reception is elusive, already lost or still anticipated, or only temporary, fleeting. In the face of this inconstancy, they work toward the construction of new apparatuses—the Correspondence organization and organ and living and working spaces called “nests”—in and through which they hoped to invite and structure contact, including contact with and between those forces they found most vital in the U.S., the disenfranchised, the marginal, the queer, the ones who precariously inhabit citizenship’s outer edge in modes of aesthetic sociality that were both severely constrained and unprecedentedly open. The new forms of aesthetic sociality James and Oiticica sought would take shape in and through new experimental practices that attempted to reformulate the very idea of work or working as their bases.
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在本章中,我将考察詹姆斯和奥蒂西卡进入美国的经历,以及他们将自己置身于美国的尝试。切断了他们曾经与这种审美社会的联系,这种联系使他们早期的工作变得激进,他们试图重建美国类似事物的可能性条件。他们都想象着与广大民众的一种交流,在大众艺术的公共接受模式中,但是这种接受的机会是难以捉摸的,已经失去或仍在期待,或者只是暂时的,转瞬即逝。面对这种不稳定,他们致力于构建新的机构——通信组织和机关以及被称为“巢穴”的生活和工作空间——他们希望通过这些机构来邀请和组织联系,包括与他们认为在美国最重要的力量之间的联系,被剥夺公民权的人,边缘人,酷儿,这些人不稳定地居住在审美社会模式的公民身份的外部边缘,这些模式既受到严重约束,又前所未有地开放。詹姆斯和Oiticica寻求的审美社会性的新形式将在新的实验实践中形成,这些实践试图重新制定工作的概念或将工作作为他们的基础。
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Index 2. DIALECTIC OF CONTACT Frontmatter 3. UNDOCUMENTS 1. WHAT HAPPENED TO THE MOTLEY CREW?
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