After-Lives

Nora Goldschmidt
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引用次数: 2

Abstract

This chapter explores biographical receptions of Greek and Roman poets in the twentieth century. Classical scholarship has now begun to recognize ancient biography as a creative mode of reception in Antiquity. In the twentieth century and into the twenty-first, reading the texts of Greek and Roman poetry for the lives of their authors has been an especially rich and multifaceted mode of reception, providing for many readers a means of grappling with the ancient texts within the changing cultural landscape of modernity. Yet, unlike the medieval and early modern traditions of literary biography, in the twentieth century, academic and creative Lives have tended to part company. When it comes to Greek and Roman poets, though a few full-length literary biographies that still attempt to claim factual status have been produced, conventional narrative biographies that aim to set out the ‘facts’ are generally only found in isagogic contexts such as introductions to texts and translations, or textbooks of literary history. Moreover, partly because modern authors are acutely aware that there are few ‘facts’ beyond the poets’ works themselves on which to base their material, and partly as a broader consequence of modern preoccupations with fragmentation and the limits of knowledge, creative life-writing about the ancient poets in this period is found more frequently in ludic snapshots rather than full-blown narrative biographies.
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这一章探讨了二十世纪希腊和罗马诗人的传记性。古典学者现在已经开始承认古代传记是古代接受的一种创造性模式。在二十世纪和二十一世纪,阅读希腊和罗马诗歌的作者的生活文本已经成为一种特别丰富和多方面的接受模式,为许多读者提供了一种在不断变化的现代文化景观中与古代文本作斗争的方法。然而,与中世纪和早期现代文学传记的传统不同,在20世纪,学术生活和创造性生活倾向于分道扬镳。说到希腊和罗马诗人,尽管有一些长篇的文学传记仍然试图声称事实的地位,但传统的叙事传记旨在列出“事实”,通常只在isagology上下文中找到,比如文本介绍和翻译,或者文学史教科书。此外,部分原因是现代作家敏锐地意识到,除了诗人的作品本身之外,几乎没有什么“事实”可以作为他们创作素材的基础,部分原因是现代对碎片化和知识局限的关注带来了更广泛的后果,关于这一时期古代诗人的创造性生活写作更多地出现在搞笑的快照中,而不是成熟的叙事传记。
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