THE NATIONALITY MOVEMENT IN GORONTALO

Hamzah Harun Al-Rasyid, Saprillah Saprillah
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Abstract

Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.
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哥伦塔洛的民族运动
宗教和民族主义是两个密切相关的术语。在印度尼西亚,关于宗教和民族主义的争论已经缩小到两个主要问题:首先是宗教和民族主义在宗教国家形式下的融合。第二是国内的宗教和解。印尼开国元勋们一致同意选择以潘卡西拉为立国之本的迁就模式,其核心是建立在神性、人性、团结、商议和社会正义等宗教的普遍价值之上。本研究在哥伦塔洛市进行,采用定性方法。使用访谈技术和文献研究进行数据收集。采访对象包括宗教领袖、历史学家和学者。本文旨在说明,考虑到印度尼西亚的民族运动是以宗教运动为基础的,选择在该国容纳宗教是正确的行动。1942年哥伦塔洛的独立运动是民族主义运动(如Sinar Budi)和伊斯兰教组织(如Syarikat Islam, Muhammadiyah, Nahdlatus Sjafiiah)的高潮,这些组织在10-20年前就已经开展了。
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