{"title":"The chime to the 9th song of the canon: what does it refer to?","authors":"N. Sindeeva","doi":"10.15382/sturv202246.51-58","DOIUrl":null,"url":null,"abstract":"This article for the first time raises a topical issue in the bell ringing practice – about the reference of the chime to the 9th song of the canon. The object of the study is the chime, that in major part of churches is performed as 9 measured strikes on one of the biggest bells after the deacon proclaims \"Let us glorify the Mother of God and the Mother of Light in a song\" or after a festive verse. It continues during the singing of the song of the Mother of God \"My soul glorifies the Lord\" or the 9th song of the canon. The chime to the 9th song was chosen not random – in modern guidelines on the bell ringing charter, as well as in the bell ringing practice, the issue of its reference remains not determinated, and the relation to the 9th song or to the song of the Mother of God seems not persuasive. In the comparative analysis of various charters of bell ringing, starting from the middle of the XIX century to the present, it was found that there was no unity in explaining the reference of this chime. In order to clarify the historical significance of the chime on the 9th song, the author used the Regulations («Chinovniki») of the Moscow Assumption Cathedral, published with a foreword and index by Professor A. P. Golubtsov and reflecting the practice of worship and bell ringing in the XVII - early XVIII centuries. On the basis of Regulations («Chinovniki»), we can confirm that the chime to the 9th song was performed to gather the clergy, prepare for the subsequent procession on the Glorification. Later, this procession was lost in liturgical practice. Thus, it can be concluded that the chime to the 9th song has lost its practical significance, and the issue arises about the necessity to perform it at the present time.","PeriodicalId":212447,"journal":{"name":"St. Tikhons' University Review. Series V. Christian Art","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"St. Tikhons' University Review. Series V. Christian Art","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15382/sturv202246.51-58","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article for the first time raises a topical issue in the bell ringing practice – about the reference of the chime to the 9th song of the canon. The object of the study is the chime, that in major part of churches is performed as 9 measured strikes on one of the biggest bells after the deacon proclaims "Let us glorify the Mother of God and the Mother of Light in a song" or after a festive verse. It continues during the singing of the song of the Mother of God "My soul glorifies the Lord" or the 9th song of the canon. The chime to the 9th song was chosen not random – in modern guidelines on the bell ringing charter, as well as in the bell ringing practice, the issue of its reference remains not determinated, and the relation to the 9th song or to the song of the Mother of God seems not persuasive. In the comparative analysis of various charters of bell ringing, starting from the middle of the XIX century to the present, it was found that there was no unity in explaining the reference of this chime. In order to clarify the historical significance of the chime on the 9th song, the author used the Regulations («Chinovniki») of the Moscow Assumption Cathedral, published with a foreword and index by Professor A. P. Golubtsov and reflecting the practice of worship and bell ringing in the XVII - early XVIII centuries. On the basis of Regulations («Chinovniki»), we can confirm that the chime to the 9th song was performed to gather the clergy, prepare for the subsequent procession on the Glorification. Later, this procession was lost in liturgical practice. Thus, it can be concluded that the chime to the 9th song has lost its practical significance, and the issue arises about the necessity to perform it at the present time.
本文首次提出了敲钟实践中的一个热点问题——关于编钟参照《正典》第九曲的问题。研究的对象是编钟,在教堂的主要部分,在执事宣布“让我们在歌曲中荣耀上帝之母和光之母”或节日诗句之后,在最大的钟上进行9次有节奏的敲击。它继续在唱上帝之母的歌“我的灵魂荣耀耶和华”或第九首歌的佳能。第九首歌的编钟不是随机选择的——在现代敲钟宪章的指导方针中,以及在敲钟实践中,它的参考问题仍然没有确定,与第九首歌或上帝之母之歌的关系似乎没有说服力。从十九世纪中叶到现在,对各种钟鸣的章程进行比较分析,发现在解释这种编钟的参考上没有统一的说法。为了阐明第九曲编钟的历史意义,作者使用了莫斯科圣母升天大教堂的条例(«Chinovniki»),由a . P. Golubtsov教授出版,并配有前言和索引,反映了17世纪至18世纪早期的礼拜和钟声实践。根据条例(«Chinovniki»),我们可以确认第九首歌曲的编钟是为了聚集神职人员,为随后的荣耀游行做准备。后来,这支队伍在礼拜仪式中消失了。因此,可以得出结论,第九首的编钟已经失去了它的实际意义,而现在出现了演奏它的必要性的问题。