Islam and Public Piety in Mali

B. Soares, Armando Salvatore, D. Eickelman
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引用次数: 28

Abstract

During his fieldwork in Mali in the 1990s, the author found that many discussions among Malian Muslims about Islam centred on general questions of piety and the "correct" ways of being a pious Muslim. There seemed to be considerable concern with - and often debate about - the public signs of piety. One such sign was the 'seere', a dark, sometimes circular spot or mark on some Muslims' foreheads. Many Malians noted that such a mark indicates regular prayer and presumably appears from touching the forehead to the ground. The author focuses on these publicly visible signs of piety not only because they were the subject of considerable discussion in Mali but also because they are not limited to any one group of Muslims. Before doing so, he gives an outline of Islam in Malian history, Muslim preachers and the spread of public sermons during the colonial period, Muslim associations and Muslim intellectuals who began to enter the public arena in new ways in the 1950s, and the public sphere and standardization of Islamic practices in the postcolonial period. [ASC Leiden abstract]
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马里的伊斯兰教和公众虔诚
20世纪90年代,作者在马里实地考察期间发现,马里穆斯林对伊斯兰教的许多讨论都集中在虔诚和成为虔诚穆斯林的“正确”方式等一般性问题上。公众虔诚的标志似乎引起了相当大的关注,也经常引起争论。其中一个标志就是“seere”,在一些穆斯林的额头上有一个黑色的,有时是圆形的斑点或标记。许多马里人注意到,这样的标记表明经常祈祷,大概是在额头触地时出现的。作者关注这些公开可见的虔诚迹象,不仅因为它们是马里大量讨论的主题,而且因为它们并不局限于任何一个穆斯林群体。在此之前,他概述了马里历史上的伊斯兰教,殖民时期穆斯林传教士和公开布道的传播,20世纪50年代开始以新方式进入公共领域的穆斯林协会和穆斯林知识分子,以及后殖民时期伊斯兰教实践的公共领域和标准化。[ASC Leiden摘要]
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