{"title":"The Privacy of Hak-Shing William Tam: Imagining Asian American Families in Proposition 8 in California","authors":"J. Tse","doi":"10.1353/jaas.2023.0011","DOIUrl":null,"url":null,"abstract":"Abstract:In terms of Asian Americans whose reputations have been popularly derided, the concerned parent activist Hak-Shing William Tam perhaps ranks among the top. Tam was a citizen proponent of California's Proposition 8 in 2008 to amend the state constitution to ban same-sex marriage and became a hostile witness for the plaintiffs in the subsequent 2010 lawsuit to overturn the amendment, Perry v. Schwarzenegger. In this paper, I explore Tam's claim to privacy in his understanding of these events, both in terms of his sexualized imagination of liberal civil society and his suffering from what he understood as violations of his own privacy. I argue that Tam tried to operationalize an understanding of society that idealized the \"Asian family\" as the bulwark of an order composed primarily of secure private spaces, which speaks (I further claim) to longstanding anxieties within Chinese America about how what Gary Okihiro calls the \"social formation\"–an interlocking institutional network that composes a governing apparatus–subjects Asian Americans to ongoing colonization. In so doing, I hope to show that Tam's concerns do not only speak to concerns in Asian American studies about pervasive evangelical influence in Asian American communities. Instead, they reveal that Asian American conceptions of the private sphere are ideologies that circulate within our communities and should be taken seriously in Asian American studies.","PeriodicalId":125906,"journal":{"name":"Journal of Asian American Studies","volume":"26 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Asian American Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jaas.2023.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:In terms of Asian Americans whose reputations have been popularly derided, the concerned parent activist Hak-Shing William Tam perhaps ranks among the top. Tam was a citizen proponent of California's Proposition 8 in 2008 to amend the state constitution to ban same-sex marriage and became a hostile witness for the plaintiffs in the subsequent 2010 lawsuit to overturn the amendment, Perry v. Schwarzenegger. In this paper, I explore Tam's claim to privacy in his understanding of these events, both in terms of his sexualized imagination of liberal civil society and his suffering from what he understood as violations of his own privacy. I argue that Tam tried to operationalize an understanding of society that idealized the "Asian family" as the bulwark of an order composed primarily of secure private spaces, which speaks (I further claim) to longstanding anxieties within Chinese America about how what Gary Okihiro calls the "social formation"–an interlocking institutional network that composes a governing apparatus–subjects Asian Americans to ongoing colonization. In so doing, I hope to show that Tam's concerns do not only speak to concerns in Asian American studies about pervasive evangelical influence in Asian American communities. Instead, they reveal that Asian American conceptions of the private sphere are ideologies that circulate within our communities and should be taken seriously in Asian American studies.
摘要:在那些名声备受嘲讽的亚裔美国人当中,关心家庭的维权人士谭学成(Hak-Shing William Tam)可能名列前茅。2008年,谭是加州第8号提案(Proposition 8)的公民支持者,该提案要求修改州宪法,禁止同性婚姻。在随后的2010年推翻该修正案的佩里诉施瓦辛格(Perry v. Schwarzenegger)诉讼中,他成为原告的敌对证人。在本文中,我将从他对自由公民社会的性化想象和他所理解的侵犯自己隐私的痛苦两方面探讨谭在他对这些事件的理解中对隐私的主张。我认为谭试图将一种对社会的理解运作起来,这种理解将“亚洲家庭”理想化为一种主要由安全的私人空间组成的秩序的堡垒,这说明(我进一步声称)华裔美国人长期以来的焦虑,即加里·Okihiro所说的“社会形态”——一个组成统治机器的连锁机构网络——如何使亚裔美国人受到持续的殖民统治。通过这样做,我希望表明谭的担忧不仅反映了亚裔美国人研究中关于福音派在亚裔美国人社区中无处不在的影响的担忧。相反,它们揭示了亚裔美国人关于私人领域的概念是在我们的社区中流传的意识形态,应该在亚裔美国人的研究中得到认真对待。