6 Die Schutzgöttinnen: Tribale Gottheiten in Südorissa (Indien) undihre Patronage durch hinduistische Kleinkönige

Burkhard Schnepel
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Abstract

The A. looks at the ethnohistorical question of how South Orissan little kings sought to consolidate and legitimize their rules among a predominatly tribal population by patronizing local goddesses. These goddesses were originally worshipped in the form of aniconical objects such as stones, trees, or earthen mounds by tribal or low-caste priests, often with blood sacrifices. In the course of their royal patronization, the cults of the goddesses underwent various kinds of Hinduization, while simultaneously the royal courts were tribalized. Five examples of such goddesses are discussed in order to assess the role of tribal godesses played in the pursuance of political power.
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6诸神:在印度西南的三合神吃了印度教的小国王的庇护
a .着眼于种族历史问题,南奥里桑的小国王如何通过庇护当地女神,在部落人口占主导地位的人群中巩固和合法化他们的统治。这些女神最初是由部落或低种姓的祭司以石头、树木或土丘等非象征性物体的形式崇拜的,通常用血祭祀。在他们的皇室庇护过程中,女神的崇拜经历了各种各样的印度教化,同时王室的宫廷也被部落化了。为了评估部落女神在追求政治权力中所扮演的角色,本文讨论了五个这样的女神的例子。
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