The Wrong Side of History: Anachronism and Authoritarianism

J. K. Watson
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Abstract

This chapter analyzes recent cultural production that "looks back" on the Cold War capitalist-authoritarian postcolonial regimes of South Korea and Singapore: Hwang Sŏk-yŏng’s fictionalization of the 1980 Kwangju Uprising in The Old Garden [Oraedoin Chŏngwŏn] (2000), and Tan Pin Pin’s banned documentary on political exiles, To Singapore with Love (2014). Both texts invite us to reckon with state violence, imprisonment and political exile from “the wrong side of history,” that is, from the perspective of political dissidents, communists, and student leaders whom neoliberal History can only view as anachronistic and superfluous to the arrival of capitalist modernity. The essay argues for the figure of anachronism as an aesthetic strategy which indexes the fraught continuities between an apparently “past” era of decolonization and our neoliberal present. It rethinks the tasks of postcolonial theory in light of Cold War bipolarity, and explores the way residues of imagined futures remain persistent and unresolved components of the present.
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历史错误的一面:时代错误与威权主义
本章分析了最近的文化作品,这些作品“回顾”了韩国和新加坡的冷战资本主义专制后殖民政权:Hwang Sŏk-yŏng对1980年旧花园光州起义的虚构[Oraedoin Chŏngwŏn](2000),以及Tan Pin Pin被禁的关于政治流民的纪录片,To Singapore with Love(2014)。这两篇文章都邀请我们从“历史错误的一面”来看待国家暴力、监禁和政治流放,也就是说,从持不同政见者、共产主义者和学生领袖的角度来看,新自由主义历史只能将他们视为时代错误和资本主义现代性到来的多余之物。这篇文章认为,时代错误的形象是一种美学策略,它表明了一个明显“过去”的非殖民化时代与我们的新自由主义时代之间令人担忧的连续性。它在冷战两极的背景下重新思考了后殖民理论的任务,并探索了想象中的未来的残余如何成为现在的持久和未解决的组成部分。
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