{"title":"Conclusion","authors":"J. P. Baggett","doi":"10.18574/nyu/9781479874200.003.0008","DOIUrl":null,"url":null,"abstract":"This conclusion begins by pointing out some of the differences between the foci and findings in this book and those addressed within the psychologist and philosopher William James’s classic The Varieties of Religious Experience. His book focused on religious conversion, whereas this one attends to atheists. James pays most attention to the psychological aspects of conversion, while this book draws readers’ attentions to aspects of social context that shape the expression and experience of atheism. While James argues that religious ideas are variable and only the feeling of finding the sacred is consistent across individual cases, this book shows that, for atheists, the idea of the science versus religion “conflict myth” is constant, whereas the feelings that authenticate this idea are actually variable. This chapter concludes with suggestions about how atheists could offer a more incisive contribution to American public discourse than they do at present.","PeriodicalId":300188,"journal":{"name":"The Varieties of Nonreligious Experience","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Varieties of Nonreligious Experience","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18574/nyu/9781479874200.003.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This conclusion begins by pointing out some of the differences between the foci and findings in this book and those addressed within the psychologist and philosopher William James’s classic The Varieties of Religious Experience. His book focused on religious conversion, whereas this one attends to atheists. James pays most attention to the psychological aspects of conversion, while this book draws readers’ attentions to aspects of social context that shape the expression and experience of atheism. While James argues that religious ideas are variable and only the feeling of finding the sacred is consistent across individual cases, this book shows that, for atheists, the idea of the science versus religion “conflict myth” is constant, whereas the feelings that authenticate this idea are actually variable. This chapter concludes with suggestions about how atheists could offer a more incisive contribution to American public discourse than they do at present.
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结论
这个结论首先指出了本书的焦点和发现与心理学家和哲学家威廉·詹姆斯的经典著作《宗教经验的多样性》中的一些不同之处。他的书关注的是宗教皈依,而这本书关注的是无神论者。詹姆斯最关注的是皈依的心理方面,而这本书则把读者的注意力吸引到塑造无神论表达和经验的社会背景方面。虽然詹姆斯认为宗教观念是多变的,只有找到神圣的感觉在个别情况下是一致的,但这本书表明,对于无神论者来说,科学与宗教“冲突神话”的观念是不变的,而证实这种观念的情感实际上是多变的。本章最后提出了一些建议,关于无神论者如何能比现在对美国公共话语做出更深刻的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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