Infaq In Times Of Pandemic: The New Norm Of Islamic Eschatology

A. Embong, Azelin Mohamed Noor, Hezlina Mohd Hashim, Syahrul Alim Baharuddin, Norasyikin Binti Abdul Malik
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引用次数: 1

Abstract

This study reveals the currents social welfare which includes the uprising practice of Islamic charity, namely Infaq (voluntary alms giving), an instrument to help the unfortunate people (asnaf). It used qualitative approach involving semi-structured interviews focusing on six themes with six respondents. They engage in Infaq during the MCO or Movement Control Order. The results showed that there was a rise of contemporary fame of Infaq among Malaysian middle-class Muslims and charity body or organisation that specialise in sedekah/Infaq programmes . These parties make use of the platform of social media to record their activities and raise funds activity to help the needy who demand immediate and non-bureaucratic donations especially in a form of material help like food and daily necessities. This indeed has changed the course of how sedekah or Infaq used to be done back then. More Muslims who perform these Islamic charities display their efficiency and transparency in their donations as in Islam, sedekah is as a spiritual ‘investment’ to the donors despite the hard time people face during pandemic. 
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流行病时期的平民:伊斯兰末世论的新规范
本研究揭示了当前的社会福利,其中包括伊斯兰慈善的起义实践,即Infaq(自愿施舍),一种帮助不幸的人的工具(asnaf)。它采用了定性的方法,包括半结构化的访谈,聚焦于六个主题,有六个受访者。他们在MCO或运动控制令期间参与Infaq。结果显示,在马来西亚中产阶级穆斯林和专门从事sedekah/Infaq项目的慈善机构或组织中,Infaq在当代的知名度有所上升。这些政党利用社交媒体的平台记录他们的活动和筹款活动,帮助有需要的人立即和非官僚化的捐赠,特别是以食物和生活必需品等物质帮助的形式。这确实改变了sedekah或Infaq过去的做法。越来越多的穆斯林在进行这些伊斯兰慈善活动时显示出他们的捐赠效率和透明度,就像在伊斯兰教中一样,sedekah是对捐赠者的精神“投资”,尽管人们在大流行期间面临困难。
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