NARRATIVE STRATEGIES AGAINST UNITY & CONTINUITY: THE CASE OF FOCALISATION IN VEDIC & MODERN DAY DHRUPAD VOCAL MUSIC STORIES

Subroto Roy
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Abstract

Narratives that we hear, connect dots to complete a civilisational story. Narrative strategies on Indian heritage of about 1000 years need to be revisited as newer counter narratives need to be factored in. If we examine our case of Sa?m Veda (ancient Veda singing date not known) and Dhrupad (probably from around 300 BC and still extant) through a natively ordered narrative framework. However, newer globalised narratives are ordered in such a manner that the story sounds strange to natives. The paper points out that this might often not be a clash of historical method and tradition, but focalisation or mere agenda. Also we often see narrators may not represent knowledge, being mistaken for the source of knowledge. For instance, a person trained in the Khaya?l singing tradition telling the story of Dhrupad or even Sa?ma Ga?na. This may involve focalisation.
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反对统一和连续性的叙事策略:吠陀和现代德鲁巴声乐故事的集中化案例
我们听到的叙述,将一个个点串联起来,完成了一个文明的故事。印度大约1000年历史的叙事策略需要重新审视,因为新的反叙事需要被考虑在内。如果我们来看看萨?《吠陀》(古代吠陀歌唱的日期不详)和《德鲁帕德》(可能来自公元前300年左右,至今仍然存在)通过当地有序的叙事框架。然而,更新的全球化叙事以这样一种方式排列,故事对当地人来说听起来很奇怪。这篇论文指出,这可能往往不是历史方法和传统的冲突,而是聚焦或纯粹的议程。我们也经常看到叙述者可能并不代表知识,被误认为是知识的来源。例如,一个受过卡亚舞训练的人?我的歌唱传统讲述了德鲁帕德甚至撒?马Ga ? na。这可能涉及聚焦。
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