SPATIAL CONSTRUCTIONS OF HOMELAND IN TURKISH NATIONAL IDENTITY: EXCLUSION AND INCLUSION OF EUROPE

Rahime Süleymanoğlu-Kürüm, Elif GENÇKAL EROLER
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Abstract

This paper focuses on the geographical, historical, and cultural spatializations of Turkish national identity by political elites in the post-2000 era. Considering the close link between the formation of national identity and the spatial constructions of homeland, the paper shows that Turkish national identity since the foundation of the Republic has been constructed through different supranational visions, navigating through different civilizational ingredients. We show that the Kemalists’ Western-oriented or Eurocentric geopolitical discourses, which perceive Turkey as a “bridge country”, have been transformed in the postCold War era into a more ambitious geopolitical discourse of a “central country”, which aims to broaden Turkey’s “identity space” through its Ottoman heritage. In line with this transformation, in the 2000s, the Turkish homeland was imagined as the “cradle of civilizations”, but the national identity did not develop as a counter-hegemonic measure against the West (Europe). The post-2010 era – with a pronounced emphasis on Islamic culture and Ottoman geopolitical space – constitutes a departure from the previous years’ spatial and identity constructions of Turkey, in the sense that the political elites’ perception of national identity has never gone beyond the national frontiers to this extent, and the West (Europe) has never been so trivialized in terms of progress and civilization.
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土耳其民族认同中的家园空间建构:对欧洲的排斥与包容
本文主要关注2000年后政治精英对土耳其民族认同的地理、历史和文化空间化。考虑到国家认同的形成与家园空间建构之间的密切联系,本文表明,自共和国成立以来,土耳其的国家认同是通过不同的超国家视野构建的,在不同的文明成分中导航。我们表明,凯末尔主义者将土耳其视为“桥梁国家”的以西方为导向或以欧洲为中心的地缘政治话语,在冷战后时代已经转变为一种更雄心勃勃的“中心国家”地缘政治话语,旨在通过其奥斯曼遗产扩大土耳其的“身份空间”。与这种转变相一致,在2000年代,土耳其家园被想象为“文明的摇篮”,但民族认同并没有发展成为对抗西方(欧洲)的反霸权措施。2010年后的时代——伊斯兰文化和奥斯曼地缘政治空间的显著强调——构成了对土耳其前几年空间和身份建构的背离,从某种意义上说,政治精英对国家身份的感知从未如此超越国界,而西方(欧洲)从未如此轻视进步和文明。
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