Kajian Orientalis Terhadap Sanad dan Matan Hadis sebagai Sumber Hukum Islam

Ahmad Hikmi
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Abstract

Orientalist studies of Islam and hadith have generated mixed responses from Muslims. Some were loud, extreme and quite harsh by rejecting the studies conducted by the Orientalists. However, some other Muslims are gentler by taking the positive side of the studies they have carried out, namely that they can contribute to Islamic knowledge and assets and also study of hadith in particular. Several names emerged which were later considered as orientalists who were quite intense in studying Islam and hadith, they were: Ignaz Goldziher, Duncan Black, Carl Becker, Snouck Hurgronje, and Louis Massignon, A.J. Wensinck, G.H.A. Joynboll, Daniel W. Brown, Alois Sprenger, Sir Willian Muir, A. Guillaume, S. Mackrnsen Ruth, J. Schact, and others. The orientalists who departed from a skeptical attitude began to cause uproar among Muslims by saying that the hadith was only made by the Companions and not from the Prophet. They also criticize the hadith in terms of sanad or matan, whose authenticity is still considered very dubious and lean made by certain parties.Keywords: orientalis, critic, sanad, Matan
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东方主义对伊斯兰教和圣训的研究在穆斯林中引起了不同的反应。有些人大声地、极端地、相当严厉地拒绝东方主义者所进行的研究。然而,其他一些穆斯林比较温和,他们从自己所进行的研究中看到积极的一面,也就是说,他们可以为伊斯兰的知识和资产做出贡献,特别是对圣训的研究。后来出现了几个名字,他们被认为是东方学家,他们非常专注于研究伊斯兰教和圣训,他们是:Ignaz Goldziher, Duncan Black, Carl Becker, Snouck Hurgronje和Louis Massignon, A.J. wensick, G.H.A. Joynboll, Daniel W. Brown, Alois Sprenger, Sir william Muir, A. Guillaume, S. Mackrnsen Ruth, J. Schact等。东方学家摆脱了怀疑的态度,开始在穆斯林中引起轩然大波,他们说圣训只是同伴们写的,不是先知写的。他们也批评圣训在sanad或matan方面,其真实性仍然被认为是非常可疑的,由某些政党。关键词:东方学,批评家,萨纳德,马坦
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