Afterword: The Visual Culture of Revelation

Davis Morgan
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Abstract

Th e chapters comprising this book have productively explored a host of interrelated themes – imagination, sensation, fi guration, images, the destruction or banning of images, and the aesthetics of perception and feeling that organize this range of experience. Attentive readers will not have missed that a golden thread running through the fabric of work is embodiment as a fundamental feature of the three religions that occupy the authors: Judaism, Christianity and Islam. To be sure, the traditions diff er from one another in important ways on the treatment of the body as a culturally conditioned and historically constructed set of sensibilities and aff ordances. But in every case, the dynamics of sensation and representation, the use of and anxiety about imagery, and the forms of perception and imagination produce the matrix in which the sacred takes shape, in particular, how both transcendence and revelation are understood to operate. fi the separation the divine.
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后记:启示的视觉文化
组成本书的章节富有成效地探索了一系列相互关联的主题——想象、感觉、变形、图像、图像的破坏或禁止,以及组织这一系列经验的感知和感觉的美学。细心的读者不会错过贯穿作品结构的一条金线,它体现了作者所信仰的三种宗教的基本特征:犹太教、基督教和伊斯兰教。可以肯定的是,这些传统在对待身体作为一种文化条件和历史建构的情感和能力方面存在着重要的差异。但在每一种情况下,感觉和表征的动态,对意象的使用和焦虑,以及感知和想象的形式产生了神圣形成的矩阵,特别是,如何理解超越和启示的运作。分离是神圣的。
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