REORIENTATION OF INDIVIDUAL-TRANSCENDENTAL SUFISM VALUES IN AT-TUHFAH AL-MURSALAH MANUSCRIPT TOWARD SOCIO-EMPIRICAL VALUE

Ihsan Sa’dudin
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引用次数: 1

Abstract

The manuscript at-Tuhfah al-Mursalah a track record of the past is full of virtues. Seeking virtue means preparing yourself through the purification process. Sufism, as a purification step to reach the Allah. The spiritual experience gained by salik when meeting and union with Allah (individual-transcendental values) should be felt also by others. The transmission of spiritual experience is implemented in empirical life (socio-empirical values) as a form of practicing and teaching a loving Islam, so that the concept of rahmatan lil 'alamin can be felt by all creatures. The process of attaining the maqam requires clarity of heart; peace of mind, mind and environment; as well as sincerity amaliyah. Awareness to negate the existence of self (‘alam nasut) and purify the existence of divinity (‘alam lahut) in self as a form of preparation to accept the holiness of the Khaliq. It is this doctrine of purity that should be practiced and spread by the salik and perceived by all beings to create goodness in the universe. Goodness that does not look to ethnic, religious, ethnic, and state boundaries. Universal goodness as the real essence of Islam rahmatan lil a'lamin.
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《穆萨拉手稿》中个人先验的苏菲主义价值观向社会经验价值的重新定位
图赫法·阿尔·穆尔萨拉的手稿是对过去的记录,充满了美德。追求美德就是通过净化的过程来准备自己。苏菲主义,作为达到安拉的净化步骤。当salik与安拉相遇并结合时获得的精神体验(个人超验价值)也应该被其他人感受到。精神体验的传递是在经验生活(社会经验价值)中实现的,作为一种实践和教授充满爱的伊斯兰教的形式,因此所有生物都能感受到rahmatan lil 'alamin的概念。达到maqam的过程需要心灵的清晰;心安,心安环境;以及真诚的阿玛利亚。意识到否定自我的存在(alam nasut)和净化自我中神性的存在(alam lahut),作为接受哈利克神圣性的准备形式。这是纯洁的教义,应该由唾液实践和传播,并被所有众生感知,以创造宇宙中的善良。善良不受种族、宗教、民族和国家的限制。普遍的善良是伊斯兰教的真正本质。
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