UNIVERSALITY AND CULTURAL DIVERSITY IN MORAL SYSTEMS AMONG WEIRD AND NON-WEIRD SOCIETIES: A CASE STUDY OF FRANCE AND MOROCCO

Lina Bentahila, R. Fontaine, Valérie Pennequin
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Abstract

"Background: Morality plays a fundamental role in the functioning of any human society by regulating social interactions and behaviors. Moral Foundations Theory (MFT) (Haidt & Joseph, 2004) led to a major change by proposing pluralist “moralities” with a common ground in all cultures composed of five main moral principles (Care, Fairness, Loyalty, Authority, Purity). These principles thought to be universal and rooted in the evolutionary past establish the moral system. Nevertheless, the prioritization of moral values stemming from these principles is different across cultures. We thus tested the moral endorsement of these principles in a cross-cultural dataset among a WEIRD society (France), and a non-WEIRD society (Morocco). Method: 150 French (mean age; 28.81±12.70 years) and 152 Moroccans (mean age; 29.94±13.90 years) were recruited online. They first completed the 14 ethnic identity questions of the Quebec version of the Ethnic Identity Measure (MIE). They also completed the Moral Foundations Questionnaire (MFQ). Results: The effect of culture on subjects' level of endorsement to moral principles is significant. Moroccans score higher on the moral principles of Loyalty, Authority, and Purity, while French score higher on the moral principles of Care and Fairness. The importance accorded to these principles influences the structure of the moral system of both societies. Discussion: The principles of Care and Fairness correspond to the individualizing foundation because these are all linked to individual rights and that the individual is at the center of moral values. France's moral system draws on more liberal social rules, founded upon individual rights, justice, and the principle of avoiding harm. The principles of Loyalty, Authority, and Purity correspond to the binding foundation. It restricts the liberty of individuals in favor of promoting the interests of the group. Morocco’s moral system supports the regulation of individuals’ egoism by encouraging them to adopt behaviors that facilitate cooperation."
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怪异社会与非怪异社会道德体系的普遍性与文化多样性:以法国和摩洛哥为例
背景:道德通过规范社会互动和行为,在任何人类社会的运作中发挥着根本作用。道德基础理论(MFT) (Haidt & Joseph, 2004)通过提出由五个主要道德原则(关怀,公平,忠诚,权威,纯洁)组成的多元“道德”,在所有文化中具有共同基础,从而导致了重大变化。这些原则被认为是普遍的,根植于进化的过去,建立了道德体系。然而,这些原则所产生的道德价值的优先次序在不同的文化中是不同的。因此,我们在一个WEIRD社会(法国)和一个非WEIRD社会(摩洛哥)的跨文化数据集中测试了这些原则的道德认可。方法:150名法国人(平均年龄;28.81±12.70岁)和152名摩洛哥人(平均年龄;(29.94±13.90)岁)。他们首先完成了魁北克版的种族认同量表(MIE)中的14个种族认同问题。他们还完成了道德基础问卷(MFQ)。结果:文化对被试道德准则认同水平的影响显著。摩洛哥人在忠诚、权威和纯洁的道德原则上得分较高,而法国人在关心和公平的道德原则上得分较高。对这些原则的重视影响着两个社会的道德体系结构。讨论:关心和公平的原则对应于个体化的基础,因为这些都与个人权利有关,而且个人是道德价值的中心。法国的道德体系借鉴了更为自由的社会规则,建立在个人权利、正义和避免伤害的原则之上。忠诚、权威和纯洁的原则对应于约束的基础。它限制了个人的自由,以促进群体的利益。摩洛哥的道德体系支持通过鼓励个人采取有利于合作的行为来规范个人的利己主义。”
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