Syncretic Fields: Art, Mind, and the Many Realities

R. Ascott
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引用次数: 2

Abstract

In the late 20th century, the formative issues in digital art were about connectivity and interaction. Now at the start of the 3rd millennium, our post-digital objectives will increasingly be technoetic and syncretic. During the previous two centuries, there was much ado about e pluribus unum: out of many, one: a unified culture, unified self, unified mind, unity of time and space. Now at the start of this century, the reverse applies. E unum pluribus, out of one, many: many selves, many presences, many locations, many levels of consciousness. The many realities we inhabit-material, virtual, and spiritual, for example-are accompanied by our sense of being present simultaneously in many worlds: physical presence in ecospace, apparitional presence in spiritual space, telepresence in cyberspace, and vibrational presence in nanospace. In this respect, Second Life is the rehearsal room for future scenarios in which we will endlessly re-invent our many selves. As artists, we deal with the complexities of media that are at once immaterial and moist, numinous and grounded; and the complexity of the technoetic mind that both inhabits the body and is distributed across time and space. Where all these differences could be at odds with each other, we are in fact developing a capacity, mostly unconsciously, to syncretise. That is, to analogise and reconcile contradictions, while melding differences, such that art and reality are becoming syncretic. What today we build in the immateriality of cyberspace will tomorrow be realised concretely with nano technology. Our syncretic reality will emerge partly through the cultural coherence that intensive interconnectivity elicits, partly through the nano and quantum coherence at the base of our world-building, and through the spiritual coherence that informs the field of our multi-layered consciousness.
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综合领域:艺术,思想和许多现实
在20世纪后期,数字艺术的形成问题是关于连接和互动。现在,在第三个千年的开始,我们的后数字化目标将越来越多地与技术和融合有关。在过去的两个世纪里,有很多关于合众为一的争论:合众为一:统一的文化,统一的自我,统一的思想,统一的时间和空间。现在在本世纪初,情况正好相反。合众一体,出自一体,出自众多:许多自我,许多存在,许多地点,许多意识层次。我们所居住的许多现实——例如物质的、虚拟的和精神的——都伴随着我们同时存在于许多世界的感觉:生态空间中的物理存在,精神空间中的幽灵存在,网络空间中的远程存在,纳米空间中的振动存在。在这方面,第二人生是未来场景的排练室,我们将不断地重新创造我们的许多自我。作为艺术家,我们处理媒体的复杂性,它既非物质又湿润,既灵性又接地气;技术思维的复杂性既存在于身体中,又分布于时间和空间中。在所有这些差异可能相互矛盾的地方,我们实际上正在发展一种融合的能力,大部分是无意识的。也就是说,把矛盾类比、调和,把差异融合,使艺术与现实融为一体。今天我们在非物质性的网络空间中建立的东西,明天将通过纳米技术具体实现。我们的融合现实将部分通过紧密互联所引发的文化一致性,部分通过我们世界建设基础上的纳米和量子一致性,以及通过告知我们多层次意识领域的精神一致性而出现。
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