The Juxtaposition of Ritual Worlds. Maintaining Relationship in Anglican Indigenous Christian Funerals

Lizette Larson-Miller
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Abstract

The juxtaposition and maintenance of inherited and indigenous rituals suggests there is something in each of those sources which are felt necessary to retain as both create and express identity and faith at the heart of the ritual processes. Counter to many conversations in liturgy which advocate for full inculturation as the goal, I suggest that acculturation, rather than inculturation, may be, for certain cultures and liturgies, the preferred ritual pattern, a ritual technique to continue two identities in the midst of diversity, especially in Christian communities who live in the ongoing reality of the move from colonialism to postcolonialism. To argue this assumption first requires a conversation between incarnationally-based inculturation and the newer conversation partners of hybridity and syncretism, placing that conversation in the context of colonial and postcolonial realities before turning to an example of acculturated funeral rituals amongst the Swampy Cree of Manitoba, Canada.  
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仪式世界的并列。在英国国教土著基督徒葬礼上维持关系
继承和土著仪式的并置和维护表明,在每种来源中都有一些东西被认为有必要保留,作为仪式过程的核心,既创造又表达身份和信仰。与许多在礼仪中主张以完全的本土化为目标的对话相反,我认为,对于某些文化和礼仪来说,文化适应,而不是本土化,可能是首选的仪式模式,是在多样性中延续两种身份的仪式技术,特别是在生活在从殖民主义到后殖民主义的持续现实中的基督徒群体中。要论证这一假设,首先需要在以化身为基础的本土化与混合和融合主义的新对话伙伴之间进行对话,将对话置于殖民和后殖民现实的背景下,然后再转向加拿大马尼托巴省沼泽克里人的文化本土化葬礼仪式的例子。
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