{"title":"The Artist and the Mathematician: The Story of Nicolas Bourbaki, the Genius Mathematician Who Never Existed","authors":"Chris Arney","doi":"10.5860/choice.44-3833","DOIUrl":null,"url":null,"abstract":"T he one hundredth birthday of Claude Lévi-Strauss, the founding father of structural anthropology and a member of the Académie Française, was celebrated with pomp in Paris on November 28, 2008. For reasons of health, Lévi-Strauss did not participate in the main ceremonies held at the ethnographical museum of Quai Branly, but President Sarkozy paid a courtesy visit to his home. Math and myth intertwine in a subtle manner in the thought of Lévi-Strauss. Mathematical tropes carry a heavy burden in his texts. They are more than metaphors. Structures of mathematics serve to express some of his most fundamental ideas about human societies. Mathematics may have played a bigger part in the genesis of structuralism than has generally been realized. I review two books that shed light on this interaction. The volume edited by Pierre Maranda is a technical and philosophical contribution to the more sophisticated aspects of Lévi-Strauss’s intellectual legacy, whereas Amir D. Aczel’s popular book on Bourbaki has been included because of the large place given to Lévi-Strauss in it. Lévi-Strauss is a bricoleur who during his extraordinarily long career has made use of the most diverse intellectual tools that happened to be available to him. After conducting ethnographic fieldwork in Brazil in 1935 through 1939, he became a foremost theoretician systematizing the mythologies of the world. In 1939, he returned to France to take part in the war effort. After the French capitulation, he was forced to flee – being of Jewish ancestry – to the United States. New York’s Greenwich Village became an intellectual hub where many European émigrés came together. Along with Jacques Maritain, Henri Focillon, and Roman Jakobson, he was a founding member of the École Libre des Hautes Études, a sort of university-in-exile for French academics. He was much influenced by the linguistic theories of Ferdinand de Saussure and Roman Jakobson. His basic notion of mythème, an irreducible kernel of a myth, can be traced back to the Saussurean concept of phonème. Lévi-Strauss was inspired by structures of music as well. His major work Mythologiques compares in its four-fold structure with the tetralogy of Richard Wagner. It is less known – and not always well-understood – that mathematics played a certain role in the unfolding of structuralism as an intellectual movement, to the point – as is vigorously claimed by Aczel – that we should count the mathematician André Weil as one of its founding fathers. Lévi-Strauss rubbed shoulders with Weil in New York and helped to organize a temporary position for him at the University of São Paulo. Weil stayed in the United States whereas Lévi-Strauss returned to France and defended a thesis on elementary kinship structures at the Sorbonne in 1949.","PeriodicalId":365977,"journal":{"name":"Mathematics and Computer Education","volume":"290 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2008-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Mathematics and Computer Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.44-3833","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 8
Abstract
T he one hundredth birthday of Claude Lévi-Strauss, the founding father of structural anthropology and a member of the Académie Française, was celebrated with pomp in Paris on November 28, 2008. For reasons of health, Lévi-Strauss did not participate in the main ceremonies held at the ethnographical museum of Quai Branly, but President Sarkozy paid a courtesy visit to his home. Math and myth intertwine in a subtle manner in the thought of Lévi-Strauss. Mathematical tropes carry a heavy burden in his texts. They are more than metaphors. Structures of mathematics serve to express some of his most fundamental ideas about human societies. Mathematics may have played a bigger part in the genesis of structuralism than has generally been realized. I review two books that shed light on this interaction. The volume edited by Pierre Maranda is a technical and philosophical contribution to the more sophisticated aspects of Lévi-Strauss’s intellectual legacy, whereas Amir D. Aczel’s popular book on Bourbaki has been included because of the large place given to Lévi-Strauss in it. Lévi-Strauss is a bricoleur who during his extraordinarily long career has made use of the most diverse intellectual tools that happened to be available to him. After conducting ethnographic fieldwork in Brazil in 1935 through 1939, he became a foremost theoretician systematizing the mythologies of the world. In 1939, he returned to France to take part in the war effort. After the French capitulation, he was forced to flee – being of Jewish ancestry – to the United States. New York’s Greenwich Village became an intellectual hub where many European émigrés came together. Along with Jacques Maritain, Henri Focillon, and Roman Jakobson, he was a founding member of the École Libre des Hautes Études, a sort of university-in-exile for French academics. He was much influenced by the linguistic theories of Ferdinand de Saussure and Roman Jakobson. His basic notion of mythème, an irreducible kernel of a myth, can be traced back to the Saussurean concept of phonème. Lévi-Strauss was inspired by structures of music as well. His major work Mythologiques compares in its four-fold structure with the tetralogy of Richard Wagner. It is less known – and not always well-understood – that mathematics played a certain role in the unfolding of structuralism as an intellectual movement, to the point – as is vigorously claimed by Aczel – that we should count the mathematician André Weil as one of its founding fathers. Lévi-Strauss rubbed shoulders with Weil in New York and helped to organize a temporary position for him at the University of São Paulo. Weil stayed in the United States whereas Lévi-Strauss returned to France and defended a thesis on elementary kinship structures at the Sorbonne in 1949.
2008年11月28日,结构人类学之父、法国科学院院士克劳德•拉斯特劳斯在巴黎隆重庆祝了他诞辰100周年。由于健康原因,lsamvi - strauss没有参加在Quai Branly民族志博物馆举行的主要仪式,但是萨科齐总统礼宾地拜访了他的家。在斯特劳斯的思想中,数学和神话以一种微妙的方式交织在一起。在他的文章中,数学比喻的分量很重。它们不仅仅是隐喻。数学结构用来表达他关于人类社会的一些最基本的思想。数学在结构主义的起源中所起的作用可能比人们普遍认识到的要大。我回顾了两本阐明这种相互作用的书。皮埃尔·马兰达编辑的这本书从技术和哲学的角度对伊姆兰·施特劳斯更复杂的知识遗产做出了贡献,而阿米尔·d·阿泽尔关于布尔巴基的畅销书也被包括在内,因为伊姆兰·施特劳斯在书中占据了很大的位置。lsamvi - strauss是一个多才多艺的人,在他漫长的职业生涯中,他利用了最多样化的智力工具,这些工具碰巧对他来说是可用的。1935年至1939年,他在巴西进行了民族志田野调查,成为将世界神话系统化的最重要的理论家。1939年,他回到法国参加战争。法国投降后,作为犹太血统的他被迫逃往美国。纽约的格林尼治村成为许多欧洲人聚集的知识中心。他与雅克·马里坦、亨利·福西荣和罗曼·雅各布森一起,是法国学者流亡大学École Libre des Hautes Études的创始成员。他深受索绪尔和雅各布森语言学理论的影响。他关于神话的基本概念,一个神话不可简化的核心,可以追溯到索绪尔关于电话的概念。斯特劳斯也受到音乐结构的启发。他的主要作品《神话》的四重结构可与理查德·瓦格纳的四部曲相媲美。很少有人知道——也不总是被很好地理解——数学在结构主义作为一种智力运动的发展中发挥了一定的作用,正如阿泽尔所大力宣称的那样,我们应该把数学家安德烈·韦尔(andr Weil)视为结构主义的创始人之一。伊姆斯-斯特劳斯在纽约与韦尔有过接触,并帮助他在圣保罗大学(University of o Paulo)安排了一个临时职位。韦尔留在了美国,而斯特劳斯回到了法国,并于1949年在索邦大学为一篇关于基本亲属结构的论文辩护。