Kehujjahan Hadis Mursal Perspektif Ibn Hazm

U. Faruq
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Abstract

Mursal Hadith is narrated by old or small tabi’in to Prophet Muhammad Saw whether it is come from words, deeds or his decisions. Based on the definition, the status of mursal hadith as determined by hadith scholars is judge to be hadis d}a>if because the sanad of hadith is not connected to Prophet Muhammad (inqi}ta’) and the identity of narrator in the hadith is unknown (majhu>l). This research will try to answer the aunthenticity of the mursal hadits by mustasyaddid hadith scholar from Andalusia, namely Ibn H}azm. By using Library Research as the research method, it can be concluded that the criteria have been set by Ibn H}azm to determine the h}ujjah of mursal hadith does not accept hadith which is came from Ahl Madinah as h}ujjah. These criteria have implications especially for Ahl Madinah, Ibn H}azm automatically did not accept their hadis as h}ujjah even though his criticism was different from the other hadith scholar.
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Mursal圣训是由老的或小的tabi 'in向先知穆罕默德讲述的,看看它是来自言语,行为还是他的决定。根据这一定义,圣训学者所确定的壁画圣训的地位被判定为hadis d}a>if,因为圣训的圣训与先知穆罕默德(inqi}ta ')没有联系,而圣训中叙述者的身份是未知的(majhu> 1)。本研究将试图回答来自安达卢西亚的圣训学者伊本·哈扎姆(Ibn H}azm)的壁画的真实性。利用《图书馆研究》作为研究方法,可以得出结论:伊本·哈玛斯确定壁画圣训的圣训不接受来自麦地那的圣训为圣训的标准。这些标准尤其对麦地那有影响,伊本·哈玛斯自动地不接受他们的圣训为圣训,即使他的批评不同于其他圣训学者。
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