Writing the polyphonic African queer future: reflections on Akwaeke Emezi’s Freshwater

Oluwadunni O. Talabi
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Abstract

Abstract In reading Freshwater (2018), one cannot but confront the diversity of perspectives that Akwaeke Emezi deploys to usher their African queer protagonist into an African-oriented queer future. While there exists – or should exist – pluriversal notions of subjectivity and intersubjectivity, specific epistemologies produced by Eurocentric structures continue to govern these notions and drive liberational discourse. Drawing largely from Afro/Africanfuturism, Queer futurism, and cultural references drawn from African systems of thought, I argue that Emezi’s novel brings together modern technological intervention on the human body and Igbo cosmology to liberate the African queer body from Western dominant structures of knowledge and Africa’s cultural amnesia. I also argue that the futuristic perspectives deployed in Freshwater allows for the destabilizing of conventional knowledge at the level of language and imagery such that suppressed and new structures of consciousness are centered. This is shown through the emblematic figure of the deified African woman, the redemptive link between the female image and sacred python, the symbiosis between visual and non-visual components, and the polytheistic religious value of collaboration. I highlight, ultimately, that the intersection of technology and imagination for the goal of liberation, which critical futurism espouses, allows Emezi to regenerate the historiography of the Ogbanje without surrendering to the vocabulary of doom, misery and despair that frames their shortly lived human existence.
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书写复调的非洲酷儿未来:反思阿克瓦克·埃梅齐的《淡水》
在阅读《淡水》(2018)时,我们不得不面对阿克瓦克·埃梅齐(Akwaeke Emezi)为引领非洲酷儿主角走向以非洲为导向的酷儿未来而采用的多种视角。虽然存在或应该存在主体性和主体间性的多元概念,但由欧洲中心主义结构产生的特定认识论继续支配这些概念并推动解放话语。从非洲/非洲未来主义、酷儿未来主义和非洲思想体系的文化参考中,我认为埃梅兹的小说将现代技术对人体的干预和伊博宇宙学结合在一起,将非洲的酷儿身体从西方主导的知识结构和非洲的文化健忘症中解放出来。我还认为,《淡水》中运用的未来主义观点允许在语言和意象层面上破坏传统知识的稳定,从而使意识的压抑和新结构成为中心。这表现在被神化的非洲妇女的象征形象,女性形象与神圣的蟒蛇之间的救赎联系,视觉和非视觉成分之间的共生关系,以及合作的多神宗教价值。最后,我要强调的是,批判未来主义所支持的以解放为目标的技术和想象力的结合,使埃梅齐能够在不屈服于厄运、痛苦和绝望的词汇的情况下,重新塑造奥格班杰人的历史,而这些词汇构成了他们短暂的人类生活。
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