The Custodians of Tradition: The Problem of “Authenticity” in the Compilation of Spanish Folk Ballads

L. Viana
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Abstract

The Canon of What “Folk” is: A Paradigmatic Text It should come as no surprise that a people such as this one, devoted to its old customs and free from the influence of the new trends⎯as though the waves of modern civilization and the invading torrents of strangers were stopped by and crashed against granite walls built by nature⎯; it should come as no surprise, I say, that such a people preserves in its memory many of the old ballads, distant echoes from other eras, the unhappy voice of the Middle Ages coming from the ruins of convents, boroughs and castles that moans over the centuries, complaining against the extinction of the national spirit and chivalric virtues! [...] The reader must accept, without a doubt, the authenticity of this compilation. In turning oral tradition into a written one, I kept very much in mind the necessity that the romances published here had to be documents, which any scholar could rely on for research; and so, here they are, plain and unabridged, just as ordinary people keep them . . . (J. Menéndez Pidal ix-xii)
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传统的守护者:西班牙民歌编集中的“真实性”问题
什么是“民间”的经典:一个范例文本它应该是不奇怪的,一个人,如这一个,致力于它的旧习俗和自由的影响,从新的趋势-,好像现代文明的浪潮和入侵的洪流被阻止,并撞在花岗岩墙建造的自然-;我说,毫不奇怪,这样一个民族在记忆中保留了许多古老的歌谣,它们是其他时代的遥远回响,中世纪从修道院、市镇和城堡的废墟中发出的不愉快的声音,几个世纪以来一直在呻吟,抱怨民族精神和骑士美德的消亡![…读者必须毫无疑问地接受这篇汇编的真实性。在将口头传统转化为书面传统的过程中,我一直牢记在这里发表的浪漫故事必须是文献的必要性,任何学者都可以依靠它进行研究;所以,它们就在这里,简单而不加删节,就像普通人保存它们一样…(J. mensamendez Pidal ix-xii)
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