On the Differences between the Classical and the “Western” Marxist Conceptions of Science

Zeyad el Nabolsy
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Abstract

This essay aims to provide an account of the differences between what I call the "Classical Marxist" conception of science which was adhered to by Marx and Engels and further developed by Boris Hessen and others on the one hand, and the conception of science which characterizes “Western Marxism” as it developed through the work of the theorists of the Frankfurt School on the other hand. I argue that Western Marxists such as Herbert Marcuse and Max Horkheimer did not in fact successfully criticize the logical positivist account of the modern natural sciences. Instead I argue that they implicitly accepted the positivists’ characterization of the modern natural sciences (as they interpreted it) and then proceeded to devalue the modern natural sciences on this basis. I also show that Marcuse and Horkheimer, even though they presented themselves as revolting against the alleged “economism” of Classical Marxism, ended up endorsing a view of science which is functionally equivalent to a reductive economistic conception of science. I argue that the Classical Marxists’ conception of science is far richer and far more interesting than either a stereotyped “economistic” conception of science or the Western Marxist conception of modern science as merely an element in a historical process centered on the oppressive universalization of instru-
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论古典马克思主义与“西方”马克思主义科学观的差异
这篇文章的目的是提供我所谓的“古典马克思主义”科学观之间的差异,一方面是马克思和恩格斯所坚持的,并由鲍里斯·黑森等人进一步发展的科学观,另一方面是通过法兰克福学派理论家的工作发展起来的“西方马克思主义”的科学观。我认为,西方马克思主义者,如赫伯特·马尔库塞和马克斯·霍克海默,实际上并没有成功地批评现代自然科学的逻辑实证主义。相反,我认为他们含蓄地接受了实证主义者对现代自然科学的描述(正如他们所解释的那样),然后在此基础上继续贬低现代自然科学。我还指出,马尔库塞和霍克海默,尽管他们表现出对古典马克思主义所谓的“经济主义”的反感,但最终却赞同一种在功能上等同于科学的简化经济主义概念的科学观。我认为,古典马克思主义者的科学观比刻板的“经济主义”科学观或西方马克思主义的现代科学观要丰富得多,有趣得多,现代科学观仅仅是一个以压迫性的教育普遍化为中心的历史过程中的一个因素
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