The Origin of Human Nature from the Perspective of Gene-culture Co-evolutionary Theory

H. Jo, Kyoung-eun Yang
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Abstract

This study provides a rational reconstruction of Boyd and Richardson’s gene-culture co-evolutionary theory based on the methodology of Lakatos’ Research Program. In providing a more pluralistic and integrated theory of human evolution, Gene-culture co-evolutionary Theory adopts the “dual inheritance hypothesis”, which encompasses both biological and cultural evolution as a hardcore. Boyd and Richardson’s research program adheres to the negative heuristics that maintain hard cores and the positive heuristics that reinforce the theory by modifying and supplementing its protective belt. This study analyzes the structure of the theories’ explanations for human uniqueness from the perspective of novel predictions of Lakatos’ research program. To this end, the novel predictions of the research program are structured into the human cognitive structure, communication, culture, and the development of moral norms. The combination of these elements, which constitute human nature, presents a concrete scenario of the evolution of human beings.
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从基因-文化共同进化理论看人性的起源
本研究基于拉卡托斯研究计划的方法论,对博伊德和理查德森的基因-文化共同进化理论进行了理性的重构。基因-文化共同进化理论采用了“双重遗传假说”,以生物进化和文化进化为核心,为人类进化提供了一个更加多元和完整的理论。博伊德和理查德森的研究计划坚持消极启发法,即维持核心,积极启发法,即通过修改和补充其保护带来加强理论。本文从拉卡托斯研究计划的新颖性预测的角度分析了人类独特性理论解释的结构。为此,研究计划的新预测被组织成人类认知结构、交流、文化和道德规范的发展。这些构成人性的因素结合在一起,呈现了人类进化的具体情景。
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