Features of Hoffman's Poetics in F.M. Dostoevsky's Novel “Demons”

V. Koroleva
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Abstract

The article examines the issue of reception in F.M. Dostoevsky's novel “Demons” of E.T.A. Hoffman's traditions, which go back to the “Elixirs of the Devil”. It is proposed to consider the features of Hoffmann’s poetics in the novel of the Russian writer in the form of a “Hoffmann’s complex”, which functions systematically and represents the unity of the problematic, stylistics and figurative system. It is argued that the “Hoffmann’s complex” in Dostoevsky’s novel manifests itself in similar problems: the problem of crime and redemption, which is revealed in the image of Stavrogin; actualization of the problem of mechanization of life and man (representatives of Stavrogin's circle, who behave like obedient puppets, the mechanistic nature of Stavrogin himself, the puppetry of the guests at the ball). Stavrogin is regarded as a Hoffmann type of hero, dating back to the image of Medardus from the Devil's Elixirs, who rushes between God and the devil, which actualizes the Hoffmann plot of apostasy in Dostoevsky's novel. The emphasis is placed on understanding the nature of the duality of the protagonist Stavrogin. The image of Marya Lebyadkina is compared with the image of the mad Quiz from the “Elixirs of the Devil” (the ability to see the true essence of the hero). Special attention is paid to understanding the specifics of Hoffmann's stylistics in the literary text under study, which is represented by “destructive irony” and grotesque, and also manifests itself in romantic oppositions (beautiful – ugly, alive – dead). The results of the study show the presence of a bright layer of the “Hoffman complex” in Dostoevsky's novel “Demons”, which allows us to consider it as a significant stage in the formation of the Hoffman author's text (“supertext”) of Russian literature.
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陀思妥耶夫斯基小说《恶魔》中霍夫曼诗学的特点
本文探讨陀思妥耶夫斯基小说《恶魔》对E.T.A.霍夫曼传统的接受问题,这些传统可以追溯到“魔鬼的长生不老药”。在俄罗斯作家的小说中,以“霍夫曼情结”的形式来考虑霍夫曼诗学的特点。“霍夫曼情结”系统地起着作用,代表着问题系统、文体系统和比喻系统的统一。本文认为陀思妥耶夫斯基小说中的“霍夫曼情结”主要表现在以下几个问题上:犯罪与救赎的问题,主要表现在斯塔夫罗金的形象上;生活和人的机械化问题的实现(斯塔夫罗金圈子的代表,他们的行为就像顺从的木偶,斯塔夫罗金自己的机械本性,舞会上客人的木偶)。斯塔夫罗金被认为是一个霍夫曼式的英雄,他的形象可以追溯到《魔鬼的长生药》中的迈达杜斯,他在上帝和魔鬼之间穿梭,实现了陀思妥耶夫斯基小说中霍夫曼式的叛教情节。重点在于理解主人公斯塔夫罗金的二元性本质。maria Lebyadkina的形象与“恶魔的长生不老药”(看到英雄真正本质的能力)中的疯狂Quiz的形象进行了比较。特别注意理解所研究的文学文本中霍夫曼文体学的具体特点,其表现为“破坏性的反讽”和怪诞,也表现为浪漫主义的对立(美与丑、生与死)。研究结果表明,陀思妥耶夫斯基小说《恶魔》中存在着一层明亮的“霍夫曼情结”,这使我们可以将其视为俄罗斯文学霍夫曼作者文本(“超文本”)形成的重要阶段。
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