Zagadnienie cielesności w ujęciu Emmanuela Lévinasa: rozkosz erotyczna i pieszczota

Logos i Ethos Pub Date : 2020-04-30 DOI:10.15633/lie.3579
J. Słomka
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引用次数: 1

Abstract

Levinas describes erotic close-up and pleasure as analogous to meeting a man appearing in the face of another. This rapprochement realized in the caress is a delight. Pleasure is treated by Levinas as a basic way of human existence, as a primary experience of himself, earlier and separate from intentionality. This thought of Levinas makes it clear how sensual the sensation is in fact human, and above all how specific human the sensuality of eroticism, which is the sensuality of intimacy with another human being, and how different it is from sensations caused by any artificial impulse. This difference applies to all human corporeality. The human body and its sensuality are not simply matter and impulses. This approach to eroticism and corporeality allows us to see two paradigms of knowledge of reality and two anthropologies, and indicate the possibility of referring to Levinas’ bodily, sensual anthropology in moral theology in order to show the ethical dimension of erotic approach.
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列维纳斯将性爱特写和愉悦描述为类似于在另一个人的脸上见到一个人。这种在爱抚中实现的和解是一种快乐。列维纳斯认为快乐是人类存在的一种基本方式,是他自己的一种初级体验,更早,与意向性分离。列维纳斯的这一思想清楚地表明,感觉实际上是人类的,最重要的是,情色的感官感受是人类的,这是与另一个人亲密的感官感受,它与任何人为冲动引起的感觉有多么不同。这种差别适用于所有的人类肉体。人的身体和它的感官并不是简单的物质和冲动。这种对情爱和肉体的研究方法让我们看到了两种关于现实的知识范式和两种人类学,并指出了在道德神学中引用列维纳斯的肉体和感性人类学的可能性,以显示情爱研究方法的伦理维度。
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