On complexity, metaphor, and urbanization

M. Davidson
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引用次数: 1

Abstract

Metaphors are indispensable for comprehending complexity (see Landau et al. 2013). But truth and understanding are different things, and the truth content of metaphors is hotly debated. In analytical philosophy, the likes of Donald Davidson (1984) have argued that metaphors may be highly effective in prompting thought, but these thoughts have no necessary connection to truth conditions. In continental philosophy, metaphors have often been assigned a more central role. By dispensing of the objective/subjective dualism, many continental philosophers have extensively used metaphors to describe the human condition. But doubts remain. Derrida and Moore (1974) claimed that every “sign” (i.e. words) is essentially metaphorical since it cannot possibly “signify” the actual thing. For example, I might be typing with my “finger” (sign), but this word does not articulate the whole being of my digit (e.g. its tendons, muscles, scars, etc.). Nietzsche would say even more (see Kofman, 1994), claiming that there is absolutely no correspondence between the stimulus (i.e. thing in the world) and the final utterance (i.e. metaphor). Philosophical debates have therefore placed a “use with caution” label on the metaphor. The continued use of metaphors in the social sciences therefore occurs on contested philosophical grounds. And yet, this usage (and, by extension, abuse) is unavoidable. This is certainly true when it comes to the urban disciplines. The city and urbanization are immensely complex things. They are, strictly speaking, unknowable. No matter how familiar you are with a city, there will always be residents you don’t know, histories yet to be uncovered, livelihoods you’re unaware of, and changes that are yet to be noticed. This does not mean we should not try to understand cities. Rather, we simply need to be aware that the tools we employ, like metaphors, will always be partial, failing, and/ or problematic. This is one reason why I am thrilled to feature Wilson and Wyly’s (2022) forum paper in this issue. Metaphors are essential and yet potentially dangerous analytical tools. They require careful presentation and reflective discussion. I would hope that anyone reading Wilson and Wyly’s “Dracula urbanism” thesis can identify its utility. The metaphorical application of Bram Stoker’s vampire to contemporary urbanism brings a particular set of issues to the fore: parasitic development, demonization of poverty, the disciplinary use of technology, and so on. However, their metaphor also, by definition, sends other processes and things into the background. Our commentaries do a wonderful job of revealing some of these disappearances. Dallas Rogers takes up the question of metaphors and their utility directly, making a distinction between those that reveal and those that fool. Renee Tapp encourages us to look beyond the pessimism of Dracula urbanism and think
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关于复杂性、隐喻和城市化
隐喻对于理解复杂性是不可或缺的(见Landau et al. 2013)。但真理和理解是不同的东西,隐喻的真理内容争论激烈。在分析哲学中,像唐纳德·戴维森(1984)这样的人认为隐喻在激发思维方面可能非常有效,但这些思维与真理条件没有必要的联系。在欧陆哲学中,隐喻往往被赋予更重要的地位。通过摒弃客观/主观二元论,许多欧陆哲学家广泛使用隐喻来描述人类状况。但疑虑依然存在。德里达和摩尔(1974)声称,每一个“符号”(即文字)本质上是隐喻的,因为它不可能“表示”实际的事物。例如,我可能正在用我的“手指”(符号)打字,但这个词并不能表达我的手指的整个存在(例如,它的肌腱、肌肉、疤痕等)。尼采甚至会说得更多(见科夫曼,1994),声称刺激物(即世界上的事物)和最终话语(即隐喻)之间绝对没有对应关系。因此,哲学辩论给这个隐喻贴上了“谨慎使用”的标签。因此,隐喻在社会科学中的持续使用出现在有争议的哲学基础上。然而,这种用法(以及进一步说,滥用)是不可避免的。当涉及到城市学科时,这当然是正确的。城市和城市化是非常复杂的事情。严格来说,它们是不可知的。无论你多么熟悉一个城市,总有一些你不认识的居民,你还没有发现的历史,你不知道的生计,你还没有注意到的变化。这并不意味着我们不应该试图理解城市。相反,我们只需要意识到我们使用的工具,比如隐喻,将永远是不完整的、失败的和/或有问题的。这就是为什么我很高兴在这期杂志上刊登威尔逊和威利(2022)论坛论文的原因之一。隐喻是必不可少的分析工具,但也有潜在的危险。它们需要仔细的陈述和深思熟虑的讨论。我希望任何读过威尔逊和威利“德古拉城市主义”论文的人都能看出它的实用性。布拉姆·斯托克(Bram Stoker)的“吸血鬼”隐喻应用于当代城市主义,带来了一系列特别的问题:寄生发展、贫穷的妖魔化、技术的规训使用等等。然而,从定义上讲,它们的隐喻也将其他过程和事物置于背景之下。我们的评论很好地揭示了其中一些失踪事件。达拉斯·罗杰斯(Dallas Rogers)直接探讨了隐喻及其效用的问题,区分了那些具有揭示作用的隐喻和那些具有愚弄作用的隐喻。蕾妮·塔普鼓励我们超越德古拉式都市主义的悲观主义,进行思考
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