The Phenomena of Mind

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Abstract

The mental commodity, like any other, indispensable, maintains its price. THE PHENOMENA of mind are also called mental phenomena. The ques­ tion in what follows will not be whether there are such phenomena but rather where they are to be located. That there are mental phenomena is not an empirical thesis in need of support. It is simply a question of definition. " Phenomenon " here means whatever may contradict our speculations and lead us to correct our initial descriptions. There are phenomena if there are facts that could result in the overthrow of even the most entrenched dogmas or in the rejection of the conclusions of even the soundest line of reasoning. " Phenomenon " cer­ tainly does not mean: what it is that will reveal to me what I am talking about at any given moment. What I am talking about is something I must have already understood or decided. Rather, phenomena are what I must inspect in order to know more or in order to discover anything at all about the things I want to talk about. If this is how we understand mental phe­ nomena, the question of their existence need never be raised. Even those who utterly reject the idea that the mind is distinct from the brain or who maintain that the mental itself is merely a hypostatized entity do not go so far as to contest the difference between a pebble and, say, a high-school senior. They have no difficulty accepting that the difference between these things is manifested by various phenomena that can be examined. The difference is neither a speculative hypothesis that one might choose not to embrace nor a result that needs to be established by some sort of special investigation. No special acuity or methodical research is required in order to recognize this difference. But the fact that there are, incontestably, mental phenomena in no way suggests that there is agreement about the correct way to understand them. In fact, the question of mind is the epitome of a contested philosophical problem. For there is indeed a point that cannot be decided simply by
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心的现象
精神商品和其他商品一样,不可或缺,保持着它的价格。心的现象也被称为心理现象。接下来的问题不是是否有这样的现象,而是这些现象将被定位在哪里。心理现象的存在并不是一个需要支持的实证论点。这只是一个定义的问题。”“现象”在这里指的是任何可能与我们的推测相矛盾并导致我们纠正我们最初的描述的东西。有些现象,如果有事实,可能会导致推翻甚至最根深蒂固的教条,或者拒绝甚至最合理的推理路线的结论。”“现象”当然不是指:在任何特定时刻,它会向我揭示我正在谈论的内容。我所说的一定是我已经理解或决定的东西。更确切地说,现象是我必须考察的,以便了解更多,或者为了发现我想要谈论的事情的任何东西。如果这就是我们理解心理现象的方式,那么它们存在的问题就永远不会被提出。即使是那些完全否认心灵与大脑不同的人,或者那些坚持认为精神本身只是一个实体化的实体的人,也不会走到争论一块鹅卵石和一个高中生之间的区别的地步。他们毫不费力地接受,这些事物之间的差别是通过各种可以检验的现象表现出来的。区别既不是人们可能选择不接受的推测性假设,也不是需要通过某种特殊调查来确定的结果。不需要特别的敏锐或系统的研究来识别这种差异。但是,不可否认的是,心理现象的存在并不意味着人们对理解心理现象的正确方式有一致的看法。事实上,心灵问题是一个有争议的哲学问题的缩影。因为确实有一点不能简单地由
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