Property rights, human rights, and American jurisprudence: The rejection of John J. Parker's nomination to the Supreme court

Trevor Parry‐Giles
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引用次数: 1

Abstract

This essay explores the constitutive and ideological power of the Supreme Court nomination process. It maintains that this process has evolved in the twentieth century into a rhetorical ritual whereby the American community publicly enacts and configures collective commitments to civil liberties, the law, and constitutional democracy. As such, the ideological power of the Supreme Court nomination process is manifest in the rhetorical negotiation and debate concerning nominees and their placement within the symbolically constructed scope of acceptable judicial philosophy. Specifically, this essay examines the power of the debates concerning Herbert Hoovers nomination of John J. Parker to the Supreme Court in 1930 to constrict the symbolic influence of “property rights” and to expand the importance of “human rights” as specific commitments definitive of American jurisprudence.
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财产权、人权与美国法理学:约翰·j·帕克最高法院大法官提名遭拒
本文探讨了最高法院提名程序的构成和意识形态力量。它坚持认为,这一过程在20世纪已经演变成一种修辞仪式,美国社会借此公开制定和配置对公民自由、法律和宪政民主的集体承诺。因此,最高法院提名过程的意识形态力量体现在关于被提名人的修辞谈判和辩论中,以及他们在可接受的司法哲学的象征性构建范围内的位置。具体而言,本文考察了1930年赫伯特·胡佛提名约翰·j·帕克(John J. Parker)为最高法院大法官的辩论的力量,以限制“财产权”的象征性影响,并扩大“人权”作为美国法学中明确的具体承诺的重要性。
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