Enhancing the Imago Dei: Can a Christian Be a Transhumanist?

J. Eberl
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引用次数: 3

Abstract

Transhumanism is an ideology that embraces the use of various forms of biotechnology to enhance human beings toward the emergence of a “posthuman” kind. In this article, I contrast some of the foundational tenets of Transhumanism with those of Christianity, primarily focusing on their respective anthropologies—that is, their diverse understandings of whether there is an essential nature shared by all human persons and, if so, whether certain features of human nature may be intentionally altered in ways that contribute toward how each views human flourishing. A central point of difference concerns Transhumanists’ aim of attaining “substrate independence” for the human mind, such that one’s consciousness could be uploaded into a cybernetic environment. Christian anthropology, on the other hand, considers embodiment, with its characteristics of vulnerability and finitude, to be an essential feature of human nature—hence, Christians’ belief in bodily resurrection. Despite Christianity and Transhumanism having fundamental differences, I contend that Christians may support moderate forms of enhancement oriented toward supporting our flourishing as living, sentient, social, and rational animals.
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强化上帝意象:基督徒能成为超人类主义者吗?
超人类主义是一种意识形态,它包括使用各种形式的生物技术来增强人类走向“后人类”的出现。在这篇文章中,我对比了超人类主义和基督教的一些基本原则,主要集中在他们各自的人类学上——也就是说,他们对是否存在所有人都共有的本质的不同理解,如果有,人性的某些特征是否可以被有意地改变,以有助于每个人如何看待人类繁荣。超人类主义者的一个中心差异在于,他们的目标是实现人类思想的“基底独立性”,这样一个人的意识就可以被上传到控制论环境中。另一方面,基督教人类学认为具有脆弱性和有限性的化身是人性的本质特征——因此,基督徒相信身体复活。尽管基督教和超人类主义有着根本的不同,但我认为基督徒可能会支持适度的增强形式,以支持我们作为有生命的、有感情的、社会的和理性的动物的繁荣。
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