Decolonizing Time, Knowledge, and Disability on the Tenure Clock

Danika Medak-Saltzman, Deepti Misri, Beverly Weber
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引用次数: 3

Abstract

Abstract:We consider the tenure clock's enmeshment in the neoliberal academy's settler colonial and ableist modes of organizing labor and valuing knowledge, modes in turn informed by heteropatriarchal spatiotemporal logics. The tenure clock in the settler academy relies on labor performed by those positioned outside of its time—such as those in temporary or semi-temporary positions, staff, graduate students, and undergraduate students. Our motivation in tracing these logics and formulating feminist strategies to undo them stems directly from observing "faculty with disabilities" at our university struggling against the tenure clock; as well as seemingly abled women faculty, faculty of color, and contingent faculty, who have strained against the academic clock and ended up debilitated in the process. We articulate ways in which more collaborative understandings of university culture and knowledge production might serve to challenge the peculiar temporalities produced by the tenure clock. Listening and learning at the intersections of feminist, Indigenous, and disability studies scholarship teaches us to work toward imagining a different approach to tenure, and from there, the way to a different academy.
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非殖民化时间、知识和终身制时钟上的残疾
摘要:我们考虑终身教职时钟与新自由主义学术界的定居者殖民主义和能力主义的劳动组织和知识价值评估模式的纠缠,这些模式反过来又受到异父权制时空逻辑的影响。定居者学院的任期时钟依赖于那些在其时间之外的人所做的劳动,例如那些在临时或半临时职位上的人,教职员,研究生和本科生。我们追踪这些逻辑并制定女权主义策略来推翻它们的动机,直接源于观察到我们大学里的“残疾教师”在与终身制抗争;还有那些看起来很有能力的女教员、有色人种教员和临时教员,他们一直在努力争取时间,最终在这个过程中变得虚弱。我们阐明了对大学文化和知识生产的更多合作理解可能有助于挑战终身教职时钟所产生的特殊暂时性的方法。在女权主义、土著和残疾研究奖学金的交叉点上倾听和学习,教会我们努力想象一种不同的终身教职方式,并从那里通往不同的学院。
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