An Exploration of the Concept of Zhong in the Teachings of Confucianism

Chen Rongjie, Wing-tsit Chan
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Abstract

In the fifth year of the reign of Shaoxi [in the Song dynasty]—in other words, in the year 1194 A.D.—Zhu Xi (1130-1200) was returning to his home province after he had been relieved of his position at court as daizhi shijiang (junior court lecturer) when, in the eleventh month of that year he came to Yushan county in Jiangxi Province. The governor of the district invited Master Zhu to give a number of lectures at the local county (pari) school, and Master Zhu complied, discoursing on essential teachings in response to the questions that were raised by the students as well as in response to the lectures given by other scholars. At one point, the record says, the scholar Cheng Gong1 rose to ask the question: "Philosophers prior to the Three Ages only spoke about zhong (middle, or moderation) and ji (extreme, or ultimate); how come, then, that when it came to the time of the dialogues of those in the school of Confucius, everything seemed to revolve around the word ren (benevolence, or compassionate humanene...
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儒家学说中“中”概念探析
宋绍西五年,也就是公元1194年,朱熹(1130-1200)被解除了代之师的职务,正准备返回自己的家乡,那年的十一月,他来到了江西的玉山县。区长邀请朱大师到当地的县(pari)学校讲课,朱大师答应了,针对学生提出的问题以及其他学者的讲座,讲了一些重要的教义。据记载,有一次,学者程功站起来问:“三个时代以前的哲学家只讲中(中,或适度)和极(极端,或终极);那么,为什么到了孔子学派的对话时代,一切似乎都围绕着仁这个词(仁爱,或富有同情心的人性)……
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