Chapter 5. CONTENT IS NOT CONTEXT: RADICAL TRANSPARENCY AND THE ACKNOWLEDGEMENT OF INFORMATIONAL PALIMPSESTS IN ONLINE DISPLAY

M. E. Davis
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Abstract

or for the internet, dividing structure and content— the layer approach used in modern web development— has in luenced our modern notions of textual presentation. Conscious of it or not, popular conceptions of “content” treat the text as a Platonic ideal loating in the cloud, divorced from any mechanisms of production or display. Since the presentation and display layers are handled separately in most modern web and publishing tools, the underlying assumption is that content can luidly it any container it is placed into, like water poured into beakers of differing shape, but similar volume. As scholars of medieval manuscript and early print culture can attest, however, this is ultimately a dangerous misconception. For example, in this very volume Timothy Stinson has pointed out that the act of “translating” a medieval scribal text to printed works has “profoundly shaped conceptions of medieval authorship and textuality and coloured the way we understand, read, and teach medieval literature.” 1 How much more, then, does the separation of presentation and display alter our understanding? Likewise, Tamsyn MahoneySteel’s chapter notes that, even when a single manuscript exists “the loss of information in the translation from parchment to page or screen, is still great.” 2 If the philosophy behind the modern notion of “content” is true— that it luidly its whatever space we wish it to in whatever manner we want— then surely the medieval manuscript and its print editions should be able to do so as well. As MahoneySteel’s cogent statement on the loss of information points out, however, this is not the case. The reality is that any action taken to inscribe text— whether the initial act of creation, an act of interpretation, or an act of presentation in a manuscript, printed book, or on an online display— is inherently an act of editorial interpretation at best and intervention at worst. The tools, infrastructures, and methods we use— and, increasingly, the standards we attempt to enfold all texts within under the banner of interoperability— have certain expectations and goals in mind, often built around the metadata ontologies used to allow text to be read by a machine and the needs of the software development cycle. Those goals may or may not correspond to the researcher’s goals in developing a virtual archive or those of the original authors, scribes, and editors of the manuscripts the tool is working with. Instead, these tools and methods are largely a black box, de ined here as anything that receives input and generates output but does not allow the observer to discern its underlying workings.
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第五章。内容不是上下文:彻底的透明度和对在线显示的信息重写的承认
对于互联网,划分结构和内容——现代网络开发中使用的分层方法——已经影响了我们现代文本表示的概念。无论是否意识到这一点,流行的“内容”概念都将文本视为一种柏拉图式的理想,位于云端,脱离了任何生产或展示机制。由于在大多数现代网络和出版工具中,呈现层和显示层是分开处理的,因此潜在的假设是,内容可以在任何容器中流动,就像把水倒进形状不同但体积相似的烧杯一样。然而,研究中世纪手稿和早期印刷文化的学者可以证明,这最终是一种危险的误解。例如,在这本书中,蒂莫西·斯廷森指出,将中世纪抄写文本“翻译”成印刷作品的行为“深刻地塑造了中世纪作者和文本的概念,并影响了我们理解、阅读和教授中世纪文学的方式。”那么,表现和展示的分离又会怎样改变我们的理解呢?同样,Tamsyn MahoneySteel的章节指出,即使只有一份手稿存在,“从羊皮纸到书页或屏幕的翻译过程中,信息的损失仍然很大。”如果现代“内容”概念背后的哲学是正确的——它以我们希望的任何方式清晰地存在于我们希望的任何空间——那么中世纪的手稿及其印刷版当然也应该能够做到这一点。然而,正如MahoneySteel关于信息丢失的令人信服的声明所指出的那样,事实并非如此。现实情况是,任何刻录文本的行为——无论是最初的创作行为、解释行为,还是在手稿、印刷书籍或在线展示中的呈现行为——本质上是一种编辑解释行为,往好里说是一种干预行为,往坏里说是一种干预行为。我们使用的工具、基础设施和方法——以及我们试图在互操作性的旗帜下包含所有文本的标准——都有一定的期望和目标,通常是围绕用于允许机器读取文本的元数据本体和软件开发周期的需求构建的。这些目标可能符合也可能不符合研究人员开发虚拟档案的目标,也可能不符合该工具正在处理的手稿的原作者、抄写员和编辑的目标。相反,这些工具和方法在很大程度上是一个黑盒,这里将其定义为任何接收输入并生成输出,但不允许观察者识别其底层工作原理的东西。
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