{"title":"Potential World","authors":"Lamia Balafrej","doi":"10.3366/edinburgh/9781474437431.003.0004","DOIUrl":null,"url":null,"abstract":"Chapter 2 examines the representation of epigraphic inscriptions in Persian painting, inscriptions that appeared in pictures as ornaments adorning buildings. It argues for a shift in these inscriptions’ content and function in the late Timurid period. Until the mid-fifteenth century, inscriptions were mainly used to link painting to patron. But in the Cairo Bustan, the poetic verses were chosen so as to convey a celebration of the painter. As such they constitute an example of wasf (ekphrasis), a description of the visual that was also a discourse of praise. Moreover, the verses were picked from the poetry of ‘Abd al-Rahman Jami, a late fifteenth-century poet. The inscriptions thus staged a model for the pictures’ reception, a model in which the painting would circulate among famous poets such as Jami, prompting responses about the medium and its makers. A possible institutional setting for such a scenario was the majlis, a form of social gathering that fuelled the art of jawab (response).","PeriodicalId":424889,"journal":{"name":"The Making of the Artist in Late Timurid Painting","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Making of the Artist in Late Timurid Painting","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474437431.003.0004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Chapter 2 examines the representation of epigraphic inscriptions in Persian painting, inscriptions that appeared in pictures as ornaments adorning buildings. It argues for a shift in these inscriptions’ content and function in the late Timurid period. Until the mid-fifteenth century, inscriptions were mainly used to link painting to patron. But in the Cairo Bustan, the poetic verses were chosen so as to convey a celebration of the painter. As such they constitute an example of wasf (ekphrasis), a description of the visual that was also a discourse of praise. Moreover, the verses were picked from the poetry of ‘Abd al-Rahman Jami, a late fifteenth-century poet. The inscriptions thus staged a model for the pictures’ reception, a model in which the painting would circulate among famous poets such as Jami, prompting responses about the medium and its makers. A possible institutional setting for such a scenario was the majlis, a form of social gathering that fuelled the art of jawab (response).
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潜在的世界
第二章考察了铭文在波斯绘画中的表现,这些铭文出现在绘画中,作为装饰建筑的装饰品。它认为这些铭文的内容和功能在帖木儿时期晚期发生了转变。直到15世纪中叶,铭文主要用于将绘画与赞助人联系起来。但在开罗布斯坦,诗歌的诗句被选择,以传达对画家的庆祝。因此,它们构成了wasf (ekphrasis)的一个例子,一种对视觉的描述,也是一种赞美的话语。此外,这些诗句选自15世纪晚期诗人Abd al-Rahman Jami的诗歌。因此,这些题词为这些画的接受提供了一个模型,在这个模型中,这些画将在Jami等著名诗人之间流传,引发人们对这种媒介及其创造者的回应。这种情况的一个可能的制度背景是议会,这是一种社会聚会形式,促进了jawab(回应)的艺术。
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Painting about Painting Calligraphic Line Chapter One Manuscripts in Motion Wondrous Signature
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