Conrad’s Heart of Darkness and Achebe’s Duplicity in Things Fall Apart and Arrow of God

Njeng Eric Sipyinyu
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Abstract

 Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.
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康拉德的《黑暗之心》和阿契比在《分崩离析》和《上帝之箭》中的口诡诈
阿切比在《分崩离析》和《上帝之箭》中再现了非洲的形象,复制了康拉德在《黑暗之心》中的肖像。康拉德的非洲是一个神秘的黑点,在阿切贝的作品中被复制,从而揭穿了流行的批评文本的两极分化。然而,当康拉德的叙事对欧洲和非洲意识中的黑暗表现进行双重控诉时,阿奇贝只是屈服于对非洲传统的片面谴责,并默许西方叙事。最终,虽然康拉德的叙述在读者心中留下了双重回响的回声,但阿契贝的叙述为他对西方意识形态及其制度的明显安装提供了终结。康拉德对阿契贝的影响在《分崩离析》(1958)和《上帝之箭》(1964)中表现得尤为明显。事实上,阿奇贝否认这一点,这是一个问题,我认为他们是对立的,也就是说,他们的作品以不可预见的方式跨越了时间,文化和意识形态的界限,作为一个新的整体的一部分,随着后来的历史和随后的艺术而出现。
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