Au-delà de la réciprocité négative : la femme-gangster Madame St-Clair, reine de Harlem de Raphaël Confiant

Suzanne Crosta
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Abstract

This article seeks to examine representations of the female gangster commonly known as “Madame Queen,” or simply “Queenie,” who was a formidable and ingenious figure in 1920s-40s New York. Confiant calls to mind the curiously ethical and troubled roots of this Antillaise activist and “miraculous survivor” who subverts the order of power by, more often than not, producing disorder in the form of negative reciprocity, that is to say vengeance. Her story will be determined by the First World War, the start of the Civil Rights Movement, the Great Depression and the Second World War. Queenie’s agency, or shall we say, with a knowing smile, her “social engagement,” will manifest itself in the projection of a life that is fully-thought out and which, mysteriously or instinctively, unites itself to one pole or another of calculated vengeance or indefinite and radical revenge. Out of what begins as a minefield, she very nearly reconciles these opposites by opening up a field of possibilities for future generations. Thus, this woman gangster gives herself the chance to consider anew the manifestations of violence and the knots of oppression that have been omnipresent in her life. From a political, economic, judicial and cultural perspective, marginalised communities live according to the survival of the fittest. Yet who can carry the standard of liberty, of peace and of dignity without a heightened awareness that allows us to define those human values? Raphael Confiant brings a critical examination of the gaze to a world of effervescence, to forces which have barely been linked let alone brought head to head in the past. From the revenge of laughter to the questioning of the link between positive and negative reciprocity, Confiant’s search for a path to liberation by means of creation is unwavering and also inexhaustible, for from it flows the future and the map of possibilities for “the damned of the earth.”
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超越消极的互惠:女黑帮圣克莱尔夫人,哈莱姆女王拉斐尔自信
这篇文章试图研究通常被称为“皇后夫人”或简称为“奎尼”的女歹徒的表现,她是20世纪20年代至40年代纽约一个令人敬畏和聪明的人物。康菲安特让人想起了这位安提拉斯活动家和“奇迹幸存者”的奇怪的伦理和麻烦根源,他颠覆了权力秩序,通常是以消极互惠的形式制造混乱,也就是说,复仇。她的故事将由第一次世界大战、民权运动的开始、大萧条和第二次世界大战决定。奎妮的能动性,或者我们应该带着会意的微笑说,她的“社会参与”,将在她的生活投射中表现出来,她的生活经过深思熟虑,神秘地或本能地将自己与一个或另一个有计划的报复或无限期的激进报复联系在一起。从雷区开始,她几乎通过为后代开辟一个可能性的领域来调和这些对立。因此,这个女流氓给了自己一个机会去重新思考在她的生活中无处不在的暴力和压迫的表现形式。从政治、经济、司法和文化的角度来看,边缘化群体的生存遵循着适者生存的原则。然而,谁能在没有使我们能够界定这些人类价值的高度意识的情况下,承载自由、和平与尊严的标准呢?拉斐尔·康菲特对一个充满泡沫的世界进行了批判性的审视,对过去几乎没有联系的力量进行了审视,更不用说面对面了。从笑的报复到对积极和消极互惠关系的质疑,康芬特通过创造寻求解放的道路是坚定不移的,也是取之不竭的,因为它为“地球上被诅咒的人”提供了未来和可能性的地图。
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