Creation, Natural nd Ontological Beginning.: Some Lessons from Georges Lemaître and Pierre Teilhard de Chardin

D. Lambert
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Abstract

We clarify the philosophical notions implicitly present in Georges Lemaître’s cosmology. We first show that he carefully distinguished the theo-logical notion of creation and the physical concept of physical (natural) be-ginning of the universe. We study his first cosmological work which did not involve any question of beginning and end of the universe. Afterwards, we explain how such a question arose in his work concerning the “Primeval Atom Hypothesis”. Reflecting on the ontological and epistemological status of the “Primeval Atom” we are lead to the concept of ontological beginning, which cannot be confused neither with creation nor with natural beginning (now the Big Bang, the initial singularity if any). We then consider the crea-tion representation in the thought of Fr. Pierre Teilhard de Chardin. We ana-lyze the comparison made by Teilhard, in 1948, between his “Omega Point” and the “Primeval Atom”. This suggests us the need for a philosophical in-vestigation of the “Archê” of the universe which appears to be absent, but for different reasons, in Lemaître and Teilhard’s thought and works.
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创造,自然和本体论的开始。从乔治·勒马·特雷和皮埃尔·德·夏尔丹那里得到的一些教训
我们澄清了乔治·勒马·特尔宇宙学中隐含的哲学概念。我们首先表明,他仔细区分神学概念的创造和物理概念的物理(自然)开始的宇宙。我们研究他的第一部宇宙学著作,其中不涉及宇宙的开始和结束的任何问题。之后,我们将解释在他关于“原始原子假说”的工作中,这个问题是如何产生的。反思“原始原子”的本体论和认识论地位,我们得到本体论起点的概念,它既不能与创造混淆,也不能与自然起点混淆(现在的大爆炸,如果有的话,初始奇点)。然后我们考虑皮埃尔·德·查尔丹神父思想中的创造再现。我们分析了泰哈德在1948年对他的“欧米茄点”和“原始原子”所作的比较。这表明我们需要对宇宙的“Archê”进行哲学调查,因为不同的原因,在lema和Teilhard的思想和作品中,这个宇宙似乎是缺席的。
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